United States or Taiwan ? Vote for the TOP Country of the Week !


Their leader was a man named Laporte, a native of Alais, who had become a master-blacksmith in the pass of Deze. He was accompanied by an inspired man, a former wool-carder, born at Magistavols, Esprit Seguier by name. This man was, after Laquoite, the most highly regarded of the twenty or thirty prophets who were at that moment going up and down the Cevennes in every direction.

Lawd hab mercy did we hab a time at dem meetin's, preachin', singin', en shoutin'. En ovuh sum whar neah dey would be cookin' mutton en diff'ent good things ter eat. Sum ob dem would shout 'til dere throats would be sore en hit seemed dat sum ob dem niggahs didn't keer ef dey got home ter wuk er not. I sumtimes wish fer de good ole days. Deze days folks don't hab time fer 'ligion.

Las' Brer Rabbit, he up'n say, sezee: "'Brer B'ar, I speck I got some bizness cut out fer you, sezee. "'What dat, Brer Rabbit? sez Brer B'ar, sezee. "'W'iles I wuz cleanin' up my new-groun' day 'fo' yistiddy, sez Brer Rabbit, sezee, 'I come 'cross wunner deze yer ole time bee- trees.

"I wuz at yo' house las' night, Brer Remus," remarked Brer John Henry, "but I couldn't roust you outer bed." "Hit was de unseasonableness er de hour, I speck," said Uncle Remus, dryly. "'Pears unto me dat you all chu'ch deacons settin' up mighty late deze col' nights. You'll be slippin' round arter hours some time er nudder, an you'll slip bodaciously inter de calaboose. You mine w'at I tell you."

Chilluns ez so bad now I can't stand dem ter save mah life." "Useter go ter de bap'isin's en dey would start shoutin' en singin' w'en we lef' de chuch. Went ter deze bap'isin's in Alabama, Memphis, en 'yer in Nashville. Lawdy hab mercy, how we useter sing. Only song I members ez 'De Ole Time 'ligion. I useter go ter camp meetin's.

I wuz er lookin' at de po' thing when up come deze men an' 'cuzed me er killin' him; but old marster, let me tell you suthin': dar's mighty few niggers dat eber kills er dog, caze de dog an' de nigger so close ter de yearth da's friends. I didn't kill de dog."

No, I ain' nebber se'd any ghos'. I'se bin in de woods en dark places, but didn't see nothin', en I'se not goin' ter say I did kaze I might git par'lized. I went ter schul one y'ar at Fisk in de y'ar 1869. De last man I wuk'd fer wuz at de Link Hotel. Den I started keepin' boarders. Hab fed all deze Nashville police. De police ez de ones dat hep'ed git deze relief orders fer me.

"Deze niggers, Lord; deze niggers, Lord, Dey skins is black, hit's true, But den dey souls is white, my Lord, So won't yer bless dem too? "O bless us, Lord! O bless us, Lord! O bless us mo' an' mo'; Unless yer'll come an' bless us, Lord, We'll keep yer hyear fur sho. "All folkses, Lord; all folkses, Lord O Lord, bless all de same. O bless de good, an' bless de bad, Fur de glory uv dy name.

Ef you ain't got no money fer ter walk back wid, you better des b'il' yo' nes' right here. I'm a-talkin' wid de bark on. I done seed deze yer Arkinsaw emmygrants come lopin' back, an' some un 'em didn't have rags nuff on 'em fer ter hide dere nakidness.

A second list was promised, and was shortly afterwards published: it included the parishes of Frugeres, Pompidon, Saint-Martin, Lansuscle, Saint-Laurent, Treves, Vebron, Ronnes, Barre, Montluzon, Bousquet, La Barthes, Balme, Saint-Julien d'Aspaon Cassagnas, Sainte-Croix de Valfrancesque, Cabriac, Moissac, Saint-Roman, Saint Martin de Robaux, La Melouse, le Collet de Deze, Saint-Michel de Deze, and the villages of Salieges, Rampon, Ruas, Chavrieres, Tourgueselle, Ginestous, Fressinet, Fourques, Malbos, Jousanel, Campis, Campredon, Lous-Aubrez, La Croix de Fer, Le Cap de Coste, Marquayres, Le Cazairal, and Le Poujal.