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Cagnolo da Parma will say of her, when she goes to Ferrara, that she has 'il naso profilato e bello, li capelli aurei, gli occhi bianchi, la bocea alquanto grande con li denti candiaissimi. Literature will portray this sweet-faced little blond girl as a Messalina, a poisoner, and incestuous with her brothers and her father.

One is tempted to think that the end might have justified the means if the good padre had fallen in with the prejudice against the rainy season and adopted, in lieu of the fire-and-brimstone of Scripture, as a future state of punishment, the icy Ninth Circle of Dante's Inferno, where "Eran l' ombre dolenti nella ghiaccia, Mettendo i denti in nota di cicogna."

Di mediocre statura, gracile in aspetto, di faccia alquanto lunga, il naso profilato e bello, li capelli aurei, gli occhi bianchi, la bocca alquanto grande con li denti candidissimi; la gola schietta e bianca ornata con decente valore, ed in essere continuamente allegra e ridente. See Lucrezia Borgia in Ferrara. Ferrara, 1867. Agnolo Firenzuola, vol. i. Della perfetto bellezza di una donna.

Lister and others; occasioned principally by the title of a book, published by the Dr. being the works of Apicius Coelius, concerning the soups and sauces of the ancients, with an extract of the greatest curiosities contained in that book. Amongst his Letters, is one upon the Denti Scalps, or Tooth-picks of the Antients: Another contains an imitation of Horace: Epist. 5.

Sometimes, as in the episode of Ugolino, it even rises to something like the grandeur of the original: "When he had said this, with his eyes distorted, The wretched skull resumed he with his teeth, Which, as a dog's, upon the bone were strong." "Quand' ebbe detto cio, eon gli occhi torti Riprese il teschio misero coi denti, Che furo all' osso, come d'un can, forti." Inferno, XXXIII. 76.

Cosi io parimente non vi saprei contare le mie fortune, se prima il tribulato ventre non ha la solita refettione. Al quale e adviso che le mani et li denti habbiano perso il loro ordine naturale et del tutto annichilati. To which Epistemon answered, As much of the one as of the other, and nothing of either.