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It is certainly not generally known that, as late as the tenth century, the bishops of the great cities called themselves Popes the 'Pope of Milan, the 'Pope of Naples, and the like and that Gregory the Seventh, the famous Hildebrand, was the first to decree that the title should be confined to the Roman Pontiffs, with that of 'Servus Servorum Dei' 'servant of the servants of God. And indeed, in those changing times such a confusion of titles must have caused trouble, as it did when Gregory the Fifth, driven out by Crescentius, and taking refuge in Pavia, found himself, the Pope of Rome, confronted with Arnulf, the 'Pope' of Milan, and complained of his position to the council he had summoned.

This latter is the error of much of the present day philosophy and has to be specially guarded against. This was perceived by some of the medieval students of these things, and they accordingly distinguished between what they called Animus Dei and Anima Mundi, the Divine Spirit and the Soul of the Universe.

More than a year had passed since then; the strong Greek knew every corner of the house of the Agnus Dei, and every foothold under Arisa's windows, from the water to the stone sill, by which he could help himself a little as he went up hand over hand by the knotted silk rope that would have cut to the bone any hands but his. She kept it hidden in a cushioned footstool in her inner room.

But the principle of reversion, by which a long-lost structure is called back into existence, might serve as the guide for its full development, even after the lapse of an enormous interval of time. Professor Canestrini, after discussing the foregoing and various analogous cases, arrives at the same conclusion as that just given. 'Annuario della Soc. dei Naturalisti, Modena, 1867, p. 83. Prof.

Arius put the question: the answer came from Athanasius. Though his De Incarnatione Verbi Dei was written in early manhood, before the rise of Arianism, we can already see in it the firm grasp of fundamental principles which enabled him so thoroughly to master the controversy when it came before him.

They presented a strange spectacle, some of them stripped naked, others dressed in the tattered garments of the robbers; some weeping over their disaster, some laughing at the strange figure the others made in their robber's costume; one dolorously reciting the list of the things he had lost, another declaring that the loss of a box of Agnus Dei he was bringing home from Rome afflicted him more than all besides.

The reason firm, the temperate will, Endurance, foresight, strength, and skill; The perfect spirit, nobly planned To cheer, to counsel, and command. Such seems to be the education and government appointed for man by the voluntatem Dei in rebus revelatum, and the education, therefore, which the man of science will accept and carry out.

The street was all full of people running and shouting as they ran, and man caught at man as they ran and asked questions and was answered, and I heard the name of Simone dei Bardi and of the Portinari palace, and that was enough for me.

He wears in jeweled letters upon his mitre the inscription, Vicarius Filii Dei Vicar of the Son of God. Taking from his name all the letters that the Latins used for numerals, we have just 666. The era of modern sects is also covered in other places in Revelation, for the ecclesiastical history of the Christian dispensation is described under different parallel series of symbolism.

At the end of the first song the Procuratessa Vendramin had already revived most extraordinarily; by the end of the second she appeared entirely cured and beaming with beauty and happiness; but at the third air the Aria dei Mariti, no doubt she began to change frightfully; she gave a dreadful cry, and fell into the convulsions of death. In a quarter of an hour she was dead!