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The English is hardly more than a loose paraphrase, as this random parallel proves: Pars mea, Rex meus, Most Mighty, most Holy, In proprio Deus, How great is the glory, Ipse decore. Thy throne enfolding. Or this skilful evasion: Tunc Jacob, Israel, All the long history, Et Lia, tunc Rachel All the deep mystery Efficietur. Through ages hidden.
And every day he felt that he was knowing more, and acquiring a strength and power which should fit him hereafter for the more toilsome business and sterner struggles of common life. Well may old Cowley exclaim "O pulerae sine luxes aedes, vitaeque decore Splendida paupertas ingenuusque pudor!"
Carpenter, C.B., M.D., LL.D, F.R.S., F.G.S., V.P.L.S., corresponding member of the Institute of France, tout ce qu'il y a de plus officiel, de plus decore, returned to the charge. Carpenter replied to the arguments of M. de Gasparin? This would have been sportsmanlike, but no, Dr. Carpenter firmly ignored them! He exhibited Mr.
Who is that odd man staring at me he is decore too." "That is my friend Colonel Altamont, a very queer character, in the service of the Nawaub of Lucknow. Hallo! what's that noise? I'll be back in an instant," said the Chevalier, and sprang out of the room to the ballroom, where a scuffle and a noise of high voices was heard.
There are some so ridiculous, as to go a mile out of their way to hook in a fine word: "Aut qui non verba rebus aptant, sed res extrinsecus arcessunt, quibus verba conveniant." And as another says, "Qui, alicujus verbi decore placentis, vocentur ad id, quod non proposuerant scribere."
In the vestibule he came upon a figure which had halted before a large pier-glass. He recognized M. Delfosse, the French visitor, complacently twisting the peak of his Henri Quatre beard. He would have passed without speaking, but the Frenchman glanced smilingly at the consul and his buttonhole. Again the flower! "Monsieur is decore," he said gallantly.
It is not for outward show that the soul is to play its part, but for ourselves within, where no eyes can pierce but our own; there she defends us from the fear of death, of pain, of shame itself: there she arms us against the loss of our children, friends, and fortunes: and when opportunity presents itself, she leads us on to the hazards of war: "Non emolumento aliquo, sed ipsius honestatis decore."
The one looked like a man who had done, or suffered, a wrong in his time; who had an old quarrel with the world; and who only sought to hide himself, his poverty, and his bitter pride from the observation of his fellow men. The other stood before us dignified, décoré, self-possessed, a man not only of the world, but apparently no stranger to that small section of it called "the great world."
We ascended to the first floor, where we were encountered by three aides de camp, in full dress, leaning with their backs against the hardwood railing, laughing and joking with each other, while two walllamps right opposite cast a bright flashing light on their splendid uniforms. They were all decore with one order or another. We approached.
Andrews was disputing with John Knox about the lawfulness of the ceremonies devised by the church, to decore the sacraments and other service of God, Knox answered: “The church ought to do nothing but in faith, and ought not to go before, but is bound to follow the voice of the true Pastor.” The Superior replied, that “every one of the ceremonies hath a godly signification, and therefore they both proceed from faith, and are done in faith.” Knox replieth: “It is not enough that man invent a ceremony, and then give it a signification according to his pleasure; for so might the ceremonies of the Gentiles, and this day the ceremonies of Mahomet be maintained.
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