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"'Corporis officium est quoniam omnia deorsum. "The business of a body like yours, Mrs. Primmins, is to press all things down, to keep them tight, as you will know one of these days, that is, if you will do me the favor to read Lucretius, and master that material philosophy of which I may say, without flattery, my dear Mrs. Primmins, that you are a living illustration."
Our civilization has a right to be proud of such an accession to its thinking and laboring constituency; it is also bound to be grateful for it, and to express its gratitude. It is just one hundred years since another Swiss, the magnificent Albert von Haller, gave to the world the first volume of the "Elementa Physiologiae Corporis Humani."
But he was familiar with the history of the thing he knew that ever since the days of Edward IV the Coroner had held his sitting, super visum corporis, with the aid of at least twelve jurymen, probi et legales homines, there was scarcely in all the range of English legal economy an office more ancient.
Sect. 16. But, Secondly, As we have seen what is to be thought of worshipping the flesh of Christ, so let us next consider what may be thought of worshipping his flesh in the sacrament; for this was the other head which I proposed. Now, they who worship the flesh of Christ in the sacrament, must either consider it as present in the sacrament, and in that respect to be adored, because of the personal union of it with the word, or else because of the sacramental union of it with the outward sign, which is a respect supervenient to that of the ubiquity of it in the person of the word. First, then, touching the former of those respects, the personal union of the flesh with the word can neither infer the presence of the flesh in the sacrament to those who worthily receive, nor yet can it make anything for the adoration of the flesh. Not the former; for in respect of the ubiquity of the flesh in the person of the word, it is ever and alike present with the communicants, whether they receive worthily or not, and with the bread and wine, whether they be consecrated to be the signs of his body and blood or not. Therefore divines rightly hold praesentiam corporis Christi in caena, non ab ubiquitate, sed
Since the mind does nothing without at the same time knowing that it does it since, in other words, its activity is a conscious activity, it is not merely idea corporis humani, but also idea ideae corporis or idea mentis.
A new light had just arisen in Vesalius, who had recently published his book, Corporis Humani Fabrica, and was lecturing in divers universities on the new method of Anatomy, the actual dissection of the human body. He went to Pavia in the course of his travels and left traces of his visit in the form of a revived and re-organized school of Anatomy.
"'Corporis officium est quoniam omnia deorsum. "The business of a body like yours, Mrs. Primmins, is to press all things down, to keep them tight, as you will know one of these days, that is, if you will do me the favor to read Lucretius, and master that material philosophy of which I may say, without flattery, my dear Mrs. Primmins, that you are a living illustration."
Kynaston, who styled himself Corporis Armiger, and who had printed in 1635 a translation into Latin verse of Chaucer's Troilus and Cressida, was nominated the first regent of the Academy, and published in 1636 its constitution and rules, addressed 'to the noble and generous well-wishers to vertuous actions and learning. The Academy 'justified and approved by the wisdom of the King's most sacred Majesty and many of the lords of his Majesty's most honourable privy council, its constitution and discipline being ratified under the hands and seals of the Right Honourable the Lord Keeper of the Great Seal of England and the two Lord Chief Justices professed to be founded 'according to the laudable customs of other nations, and for 'the bringing of virtue into action and the theory of liberal arts into more frequent practice. Its aims were directed to the end that England might be as well furnished for the virtuous education and discipline of her own natives as any other nation of Europe; it being 'sufficiently known that the subjects of his Majesty's dominions have naturally as noble minds and as able bodies as any nation of the earth, and therefore deserve all accommodation for the advancing of them, either in speculation or action. It was considered that a peculiar institution was required for teaching those 'most useful accomplishments of a gentleman' the sciences of navigation, riding, fortification, architecture, painting, etc., which, if taught, were yet not practised in the universities or courts of law.
He leaves the dead to bury their dead; and, looking forward, he already contemplates the living unity of mankind that is to be. Among the trials and disasters of the present, he realises within himself the serene harmony of the "great body" whereof all men are members, as in the profound saying of Seneca: Membra sumus corporis magni.
Elsewhere, in his great treatise, referring to what was all-essential in oratorical delivery, according to Demosthenes, Tully, by a bold and luminous phrase, declares Action to be, as it were, the speech of the body, "quasi sermo corporis."
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