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"Heu! tantum attriti corporis ossa vides;" and that makes a quite contrary show to that of Socrates. It has often befallen me, that upon the mere credit of my presence and air, persons who had no manner of knowledge of me have put a very great confidence in me, whether in their own affairs or mine; and I have in foreign parts thence obtained singular and rare favours.

It is always necessary, you see, to go back to the Gospels, and say to yourself that He came for the weak and the sick, the publicans and lepers; and, in fact, you must convince yourself that the Eucharist is a lookout post, a help, that it is given, as it is written in the ordinary of the Mass "ad tutamentum mentis et corporis et ad medelam percipiendam."

Are we not weary of these infirm nations, of these scattered members of a great body, which might dominate our planet! Membra sumus corporis magni. Let these members unite; let Humanity, the New Adam, arise! VILLENEUVE, March 15, 1918. "Revue Politique Internationale," Lausanne, March and April, 1918.

He also taught at Bologna, and subsequently, by the invitation of Cosmo de' Medici, at Pisa. The first edition of his work, "De Corporis Humani Fabrica" was printed at Basle, in the year 1543; it is perhaps one of the most successful efforts of human industry and research, and from the date of its publication begins an entirely new era in the science of which it treats.

The caressing tone in which the Emperor Hadrian addresses his soul is very much like that of an old person talking with a grandchild or some other pet: "Animula, vagula, blandula, Hospes comesque corporis." "Dear little, flitting, pleasing sprite, The body's comrade and its guest." How like the language of Catullus to Lesbia's sparrow!

It is not likely that posterity will fall in love with us, but not impossible that it may respect or sympathise; and so a man would rather leave behind him the portrait of his spirit than a portrait of his face, FIGURA ANIMI MAGIS QUAM CORPORIS. The pleasure that we take in beautiful nature is essentially capricious.

Moderatio modo virium adsit et tantum quantum potest quisque nitatur, ne ille non magno desiderio tenebitur virium. Olympiae per stadium ingressus esse Milo dicitur, cum umeris sustineret bovem: utrum igitur has corporis an Pythagorae tibi malis viris ingeni dari?

The answer is this "Besides the obligation of penance, he incurs none; quia puella habet jus usum sui corporis concedendi." Trachala published a volume which he facetiously entitled the "Laver of Conscience;" and at p. 96, he presents us with this astounding recipe to purify the conscience "An Concubinarius sit absolvendus antequam concubinam dimittat?"

Camero, speaking of the servitude which is opposed to Christian liberty, saith, that it is either animi servitus, or corporis servitus. Then if the outward man be brought in bondage, this makes up spiritual thraldom, though there be no more. But, 3. The ceremonies are imposed with an opinion of necessity upon the conscience itself, for proof whereof I proceed to the next point. Sect. 1.

Eo vehunt argenti veteris fragmenta, lineasque vestes prope detritas, omnisque generis minutiores merces, ad vsum, cultumque corporis hominum vtriusque sexus, veluti lintea et byssea cingula, periscelides, crumenas, cultros, et id genus sexcenta. A Moschis autem pelles omnis generis pretiosas adferunt, et salmones salitos, fumoque duratos. The same in English.