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The Apostle resolves them that domi in privato convictu, they might eat them, except it were in the case of scandal; thus Beza. The first sort of idolothites are meant of Rev. ii., as Beza there noteth; and of this sort must we understand Augustine to mean whilst he saith, that it were better mori fame, quam idolothites vesci. These sorts are simply and in themselves unlawful. Sect. 5.
Haec liberalis animi oblectamenta: Quam nullo illi labore constiterint, Facile ii perspexere, quibus usus est Amici; Apud quos Urbanitatem et Leporum plenus Cum ad rem, quaecunque forte inciderat, Apte varie copioseque alluderet, Interea nihil quaesitum, nihil vi expressum Videbatur, Sed omnia ultro effluere, Et quasi jugi e foote affatim exuberare, Ita suos tandem dubios reliquit, Essetne in Scriptis, Poeta Elegantior, An in Convictu, Comes Jocundior.
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