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This is expressed in the third definition: "By substance I understand that which is in itself and is conceived by means of itself, i.e., that the conception of which can be formed without the aid of the conception of any other thing." Per substantiam intelligo id, quod in se est et per se concipitur; hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat.
Everything in so far as it is in itself that is to say, in so far as it is substance, for according to him substance is id quod in se est et per se concipitur that which is in itself and is conceived by itself.
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