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Spinoza went further: he appears to have explicitly taught a blind necessity, having denied to the Author of Things understanding and will, and assuming that good and perfection relate to us only, and not to him. It is true that Spinoza's opinion on this subject is somewhat obscure: for he grants God thought, after having divested him of understanding, cogitationem, non intellectum concedit Deo.
1 Scilicet quòd rex Angliæ concedit prædicto Roderico ligio homini suo regnum Conaciæ, quamdiu ei fideliter seruiet, vt sit rex sub eo, paratus ad seruicium suum sicut homo suus, & vt teneat terram suam ita bene & in pace sicut tenuit antequam dominus rex Angliæ intraret Hiberniam, reddendo ei tributum & totam aliam terram, & habitatores terræ habeat sub se, & iusticiet vt tributum regi Angliæ integrè persoluant, & per manum eius sua iura sibi conseruent.
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