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And of this judgment are Calvin and Beza, upon Matt. xxvi. 21; Pareus, upon Matt. xxvi. 21; Fulk and Cartwright, against the Rhemists, upon 1 Cor. xi. 23; Tolet and Maldonat, upon John xiii. 2; Cornelius Jansenius, Conc. Evang., cap. 131; Balthazar Meisnerus, Tract, die Fest. Virid., p. 256; Johannes Forsterus, Conc. 4, de Pass., p. 538; Christophorus Pelargus, in John xiii., quest. 2, and others.
Deposition is sometimes taken, improperly, for expulsion; as Balsamon, in Conc. Nicoen., can. 19, doth observe. And so the Christian magistrate may remove or put away ministers when they deserve to be put away, that is, by a coercive power to restrain them, imprison or banish them, and, in case of capital crimes, punish them with capital punishments. King James, having once heard a dispute in St.
M. Paris, p. 70, 71. Spellm. Conc. vol. ii. p. 63. Gervase, p. 1386, 1387. These articles, to the number of sixteen, were calculated to prevent the chief abuses which had prevailed in ecclesiastical affairs, and to put an effectual stop to the usurpations of the church, which, gradually stealing on, had threatened the total destruction of the civil power.
Abs. for conc.==rich and poor nations. Falsis nominibus is by some connected with rapere. But better with appellant. They call things by false names, viz. plunder, empire; and desolation, peace. XXXI. Annos==annonam, yearly produce, cf. G. 14: expectare annum. So often in the Poets. In frumentum. For supplies. The reading of this clause is much disputed.
Our subject therefore requires, that we should form a just idea of this law, in order to explain the state, as well of that kingdom, as of all other kingdoms of Europe, which, during those ages, were governed by similar institutions. Dr. Conc.
The parish church was too small for the population of Rougham, and the consequence was that it had been found necessary to erect what we should now call a chapel of ease served, I suppose, by an assistant priest, who would be called a chaplain. Wilkins' "Conc.," vol. ii. p. 296. There was, I think, only one road deserving the name, which passed through Rougham.
The nobility not only possess the influence which always attends riches, but also the power which the laws give them over their slaves and villains. Sec. 14 apud Spellm. The power of a master over his slaves was not unlimited among the Anglo-Saxons, as it was among their ancestors. Gloss. in verb. LL. Edw. Conf. Sec. 26. Spellm. Conc. vol. i. p. 415. Gloss. in verb.
After the canons which established the celibacy of the clergy were, by the zealous endeavours of Archbishop Anselm, more rigorously executed in England, the ecclesiastics gave, almost universally, and avowedly, in to the use of concubinage; and the court of Rome, which had no interest in prohibiting this practice, made very slight opposition to it. Conc. Trid. lib.
In any case we have a clear indication that an earlier period was included before the true "kingdoms", or dynasties, in an Assyrian copy of the list, a fragment of which is preserved in the British Museum from the Library of Ashur-bani-pal at Nineveh; see Chron. conc. Early Bab. I, pp. 182 ff., Vol. II, pp. 48 ff., 143 f.
The more to facilitate the reception of Christianity Gregory enjoined Augustine to remove the idols from the heathen altars, but not to destroy the altars themselves; because the people, he said, would be allured to frequent the Christian worship, when they found it celebrated in a place which they were accustomed to revere. Spell. Conc. p.89. Greg. Epist. lib. 9. Spell. Conc. p. 83. Bede, lib. 1.
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