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The intimate blood relationship which connected him with the Incas naturally drew attention to his work, and, with more haste than reason, was treated as the best possible qualification for writing Peruvian history; therefore his “Commentarios” acquired a very great celebrity, and came to be regarded as the highest authority on all questions relating to Peru previous to the Conquest.
This limited view of the ancient history, which was inconsistent with what could be seen in the antiquities and traditions of the country, was generally accepted, because nothing more could be known in Europe, and its influence was established by the undue importance accorded to the “Commentarios Reales” of Garcilasso de la Vega, published in 1609.
Parisiensis annotationum in Erasmi paraphrases Novi Testamenti, et Jacobi Fabri Stapulensis commentarios in Evangelistas, Paulique Epistolas, Libri III., Parisiis, 1526, in-fol. This work abounds in vehement criticisms and violent declamations.
His aim was to glorify the Incas and their times, and much of his work was in the strain of tales heard in childhood from his mother. The “Commentarios Reales” were written just as their author’s training had prepared him to write them.
The First Part of the Commentarios Reales is occupied, as already noticed, with the ancient history of the country, presenting a complete picture of its civilization under the Incas, far more complete than has been given by any other writer. Garcilasso's mother was but ten years old at the time of her cousin Atahuallpa's accession, or rather usurpation, as it is called by the party of Cuzco.
In 1609, he gave to the world the First Part of his great work, the Commentarios Reales, devoted to the history of the country under the Incas; and in 1616, a few months before his death, he finished the Second Part, embracing the story of the Conquest, which was published at Cordova the following year.
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