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For you have such as few novi homines have had all the publicani, nearly the whole equestrian order, many municipal towns specially devoted to you, many persons who have been defended by you, men of every order, many collegia, and, besides these, a large number of the rising generation who have become attached to you in their enthusiasm for rhetoric, and, finally, your friends who visit you daily in large numbers and with such constant regularity.

The club system was checked, more effectually than was possible through prohibitive laws, by the change of the constitution; inasmuch as with the republic and the republican elections and tribunals the corruption and violence of the electioneering and judicial -collegia -and generally the political Saturnalia of the -canaille came to an end of themselves.

We see this in the Collegia Fabrorum, or Colleges of Artificers, first established at Rome by Numa, and which were certainly of a Masonic form in their organization; in the Jewish sect of the Essenes, who wrought as well as prayed, and who are claimed to have been the descendants of the temple builders, and also, and still more prominently, in the Travelling Freemasons of the middle ages, who identify themselves by their very name with their modern successors, and whose societies were composed of learned men who thought and wrote, and of workmen who labored and built.

The -pagani- are, undoubtedly, the residents of the Aventine and Janiculum not included in the tribes, and the analogous -collegia- of the Capitol and the Circus valley. The enumeration of the Seven Mounts familiar to us, viz. Palatine, Aventine, Caelian, Esquiline, Viminal, Quirinal, Capitoline, is not given by any ancient author.

While he was never called or ordained to the ministry of the Church, he was in the habit of addressing the local religious assemblies or collegia from time to time, and, being a man of profound piety, his sympathetic and natural style of delivery made him an impressive speaker. He died in 1560, and his body was laid beside that of Martin Luther. Neither shall any man pluck them out of my hand.

They have always existed. Horace speaks of them: Ambubaiarum collegia, pharmacopolae, mendici, mimae; and so long as society remains what it is, they will remain what they are. Beneath the obscure roof of their cavern, they are continually born again from the social ooze. They return, spectres, but always identical; only, they no longer bear the same names and they are no longer in the same skins.

Merton would not call his society of scholars a convent, as the old monkish corporations had been designated. That sounded too much as though the mere promotion of pietism was his aim; he revived the old classical word collegium. There had been collegia at Rome before the imperial times; though some of them had been religious bodies, some were decidedly not so.

Again, in defending Sestius, Cicero asserts that Clodius in his tribunate had organised a levy of slaves under the name of collegia, for purposes of violence, slaughter, and rapine; and even if this is an exaggeration, it shows that such proceedings were not deemed impossible.

Regular associations, collegia, were formed to look after the details of the worship, headed by the magistri vicorum, who were however not public officials but merely the elected heads of these colleges, men mainly from the lower ranks of society.

Supposing that the members of these collegia were small employers of labour, it is reasonable to assume that the labour they employed was at least largely free; for the capital needed to invest, at some risk, in a sufficient number of slaves, who would have to be housed and fed, and whose lives would be uncertain in a crowded and unhealthy city, could not, we must suppose, be easily found by such men.