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We are to content ourselves with the light it pleases the sun to communicate to us, by virtue of his rays; and who will lift up his eyes to take in a greater, let him not think it strange, if for the reward of his presumption, he there lose his sight. "Quis hominum potest scire consilium Dei? Aut quis poterit cogitare quid velit Dominus?"
Cogitare enim, et providere, et discere, et docere. . . . in horum quatuor generum nullo inesse putat; quintum genus adhibet vacans nomine. SECT. XLIV. Matter Cannot Think. But let us suppose whatever you please, for I will not enter the lists with any sect of philosophers: here is an alternative which no philosopher can avoid.
Pro Lege Manilia, 22, 23. "Quem possumus imperatorem aliquo in numero putare, cujus in exercitu veneant centuriatus atque venierint? Quid hunc hominem magnum aut amplum de republica cogitare, qui pecuniam ex aerario depromtam ad bellum administrandum, aut propter cupiditatem provinciae magistratibus diviserit aut propter avaritiam Romae in quaestu reliquerit?
In the Thalaba, the Madoc, and still more evidently in the unique Cid, in the Kehama, and, as last, so best, the Roderick; Southey has given abundant proof, se cogitare quam sit magnum dare aliquid in manus hominum: nec persuadere sibi posse, non saepe tractandum quod placere et semper et omnibus cupiat. But on the other hand, I conceive, that Mr.
MALE COGITANTI: 'which has now for a long time been plotting mischief'; A. 290, a; G. 671, 221; H. 549, 4; 467, III. 2. Cf. pro Sulla 70 nefarie cogitare; for the use of the adverb see n. on 16 sic. On Cato's attitude toward Carthage see Introd. VERERI: the construction is unusual. Vereor regularly takes after it an accusative, or else a clause with ne or ut. A passage much resembling this is Rab.
Et coeperunt cogitare Scribae et Pharisaei, dicentes, Quis est hic qui loquitur blasphemias? quis potest dimittere peccata nisi solus deus? Ut cognovit autem Jesus cogitationes eorum, respondens dixit ad illos. ... Quid est facilius dicere, Dimittuntur tibi peccata, an dicere, Surge et ambula?
Equidem etiam curiam nostram, Hostiliam dico, non hanc novam, quae mihi minor esse videtur postquam est maior, solebam intuens, Scipionem, Catonem, Laelium, nostrum vero in primis avum cogitare. Tanta vis admonitionis est in locis; ut non sine causa ex his memoriae deducta sit disciplina. Cicero de Finibus. Lib. v.
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