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And in strict conformity with these obvious distinctions, it will be found that, so far as we are able to reduce scientific men of anti-Catholic opinions to the type of the imaginary bookworm to whom I have been alluding, we do actually use them in our schools. Vix defessa senem passus componere membra, Cum clamore ruit magno, manicisque jacentem Occupat.
The heart leaps with sympathy when we read that, on the first proclamation by the herald, the immense assembled multitude, in the tumult of astonishment and joy, could scarcely believe their own ears, and made him repeat the proclamation, and then 'Tum ab certo jam gaudio, tantus cum clamore, plausus est ortus, totiesque repetitus, ut facile appararet nihil omnium bonorum multitudini gratius quam libertatem esse.
... Vocat ingenti clamore Cithoeron, Taygetique canes ... Virg. Those who have searched into human Nature observe that nothing so much shews the Nobleness of the Soul, as that its Felicity consists in Action. Every Man has such an active Principle in him, that he will find out something to employ himself upon in whatever Place or State of Life he is posted.
Vocat ingenti clamore Cithaeron, Taygetique canes, domitrixque Epidaurus equorum: Et vox assensu memorum ingeminata remugit. VIRG., Georg. iii. 43.
* "Pagani editiorem Iocum praeoccupaverant. Christiani ab inferiori loco aciem dirigebant. Circa quam ergo hostiles inter se acies cum ingenti clamore hostiliter conveniunt. Quo in loco alter de duobus Paganorum regibus et quinque comites occisi occubuerunt, et multa millia Paganae partis in eodem loco.
... Vocat ingenti Clamore Cithseron Taygetique canes, domitrixque Epidaurus equorum: Et vox assensu nemorum ingeminata remugit. Lo, yonder doth Earl Dowglas come, His Men in Armour bright; Full twenty Hundred Scottish Spears, All marching in our Sight. All Men of pleasant Tividale, Fast by the River Tweed, etc.
To conclude, as I am a compound of soul and body, I consider myself as obliged to a double scheme of duties; and think I have not fulfilled the business of the day when I do not thus employ the one in labour and exercise, as well as the other in study and contemplation. No. 116. Vocat ingenti clamore Cithaeron, Taygetique canes. Virg. Georg. iii. v. 43.