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Sed beatitudo non tollit naturam, cum sit perfectio eius. Ergo non tollet naturalem cognitionem et dilectionem.... Semper autem oportet salvari primus in secunda. Unde oportet quod natura salvetur in beatitudine. Et similiter quod in actu beatitudinis salvetur actus naturæ. S. Thomas, p. 1, q. 62, art. 7.
Hujusmodi autem corpus erit gloriosum, quod omnino subdetur spiritui: Unde cum beatitudo in operatione consistat, perfectior erit beatitudo animæ post resumptionem corporis quam ante. S. Thom., Suppl. q. 93, art. 1. + Wis. ix. 15. But, perhaps, some may say: Will not the Vision of God, at hast, be lessened or obscured by the reunion of the soul to a material body? It certainly will not.
For beatitude doth not consist in the knowledge of divine things, but in a divine life: for the Devils know them better than men. "Beatitudo non est divinorum cognitio, sed vita divina."
And there is a beautiful cypress walk. What a tranquil retreat! O Beata Solitudo! O Sola Beatitudo! as the inscription over the lintel hath it. I do not wonder that St. Francis came here when he was greatly fatigued, "after converting the Sultan of Egypt," as the old Franciscan naively explained. 'T is the sort of sanatorium Tolstoi would need, after converting the German Emperor! And despite St.
Essentialis autem beatitudo est quid creatum; ergo ornatur accidentibus. Et sicut essentialis beatitudo consistit in operatione, ita et hæc accidentalis.
'Beatitudo non est virtutis pretium, sed ipsa virtus. Nihil aliud est quam ipsa animi acquiescentia, quæ ex Dei intuitivâ cognitione oritur. The same spirit of generosity exhibits itself in all his conclusions.
When Adrian was elected Pope in 1522, his former mentor wrote felicitating him upon his elevation and reminding him of the services he had formerly rendered him: Fuistis a me de rebus quæ gerebantur moniti; nec parum commodi ad emergentia tunc negotia significationes meas Cæsaris rebus attulisse vestra Beatitudo fatetur.
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