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His remaining philosophical works, viz.: the Hortensius, which was a defence of philosophy; De Gloriâ; De Consolatione, written upon Platonic principles on his daughter's death; De Jure Civili, De Virtutibus, De Auguriis, Chorographia, translations of Plato's Protagoras, and Xenophon's OEconomics, works on Natural History, Panegyric on Cato, and some miscellaneous writings, are, except a few fragments, entirely lost.

Of these I will not even attempt to give the names, though when we remember some of the subjects the De Gloria, the De Re Militari he could not go into the army for a month or two without writing a book about it the De Auguriis, the De Philosophia, the De Suis Temporibus, the De Suis Consiliis, the De Jure Civili, and the De Universo, we may well ask ourselves what were the subjects on which he did not write.

Stato tempore in silvam auguriis patrum et prisca formidine sacram, omnes ejusdem sanguinis populi legationibus coeunt, caesoque publice homine celebrant barbari ritus horrenda primordia. Est et alia luco reverentia.

The antithetic particle is omitted before this clause as it often is by our author. Ut hostium oculis, to strike with terror the eyes of the enemy, for primi in omnibus proeliis oculi vincuntur, 43. XXXIX. Vetustissimos. Oldest. See Ramshorn and Freund. Fides antiquitatis. Antiquitatis is objective gen.==the belief, or persuasion of their antiquity. Auguriis sacram.

Miscentur has a middle sense, as the passive often has, particularly in Tacitus. Cf. note 21: obligantur. Referunt. Cf. Virg. Aen. 4, 329: parvulus Aeneas, qui te tamen ore referret. See note, 39: auguriis. Ad patrem. Ad is often equivalent to apud in the best Latin authors; e.g. Cic. ad Att. 10, 16: ad me fuit==apud me fuit.