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I, De Doctrina Christiana, c. 7: "Cum cogitatur Deus, ita cogitatur, ut aliquid, quo nihil melius sit atque sublimius.
The king was in the utmost alarm, called upon Heriot and Maxwell for help, and, presence of mind not being his forte, ran to and fro in his cabinet, exclaiming "My ancient and beloved servant who saved our anointed self! vae atque dolor! My Lord of Huntinglen, look up look up, man, and your son may marry the Queen of Sheba if he will."
Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
And the design of killing Caesar was as safely communicated to Cimber, though he would often be drunk, as to Cassius, who drank nothing but water. We see our Germans, when drunk as the devil, know their post, remember the word, and keep to their ranks: "Nec facilis victoria de madidis, et Blaesis, atque mero titubantibus."
To that highest and unalienated nobility which the great Roman satirist styles "sola atque unica," we fear his pretensions would be equally unavailing.
Her name is Sophia Western." "Proh deum atque hominum fidem! Squire Western hath a daughter grown a woman!" "Ay, and such a woman," cries Jones, "that the world cannot match. No eye ever saw anything so beautiful; but that is her least excellence. Such sense! such goodness! Oh, I could praise her for ever, and yet should omit half her virtues!"
Hoc maximum constantis animi signum: cum lector ignem post tergum, ne id videret, injicere vellet: 'huc, inquit, 'accede, atque in conspectu accende ignem; si enim illum timuissem, nunquam ad hunc locum quem effugiendi facultus erat, accessissem. Hoc modo vir, praeter fidem, egregius, consumptus est. Vidi hunc exitum, singulos actus inspexi.
This is the origin of our saying mecum and tecum, not cum me, and cum te, so that they too might be like nobiscum and vobiscum. XLVI. And some men find fault with all this; men who are rather late in mending antiquity; for they wish us, instead of saying Deûm atque hominum fidem, to say Deorum.
But he gained the favour of Hildebrand, who was then at Tours in 1054 as papal legate, and was content with the admission "panem atque vinum altaris post consecrationem esse corpus et sanguis Christi"; and relying on his protection Berengar went to Rome . Here, however, his opponents forced him to sign a confession in conformity with the materialistic view.
Atque hoc adhuc factum non est; quum vero factum fuerit, melius de scientiis sperare licebit." A considerable portion of lead must certainly have been added to the intellect of Bacon when he wrote this Aphorism.