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The Egyptians call it Athyr, the Athenians Pyanepsion, the Boeotians the month of Demeter. . . . For it was that time of year when they saw some of the fruits vanishing and failing from the trees, while they sowed others grudgingly and with difficulty, scraping the earth with their hands and huddling it up again, on the uncertain chance that what they deposited in the ground would ever ripen and come to maturity.

Through all the pomp and glamour with which in later times the priests had invested his worship, the conception of him as the corn-god comes clearly out in the festival of his death and resurrection, which was celebrated in the month of Khoiak and at a later period in the month of Athyr.

Herodotus, who briefly describes the festival, omits to mention its date, but we can determine it with some probability from other sources. Thus Plutarch tells us that Osiris was murdered on the seventeenth of the month Athyr, and that the Egyptians accordingly observed mournful rites for four days from the seventeenth of Athyr.

For instance, the 1st of Mechir, on which day the sky was raised, and the 27th of Athyr, when Horus and, Set concluded peace together and divided the world between them, were lucky days; on the other hand, the 14th of Tybi, on which Isis and Nephthys mourned for Osiris, was an unlucky day.

His heart rejoiced.... The third year, the 8th Athyr, one came to tell Majesty: 'Let their vile-ness be ended! They throng the roads, there are thousands there ravaging the land; they fill every road. Those who are in ships bear thy terror in their hearts.

Last of all Osiris stepped into it and lay down. On that the conspirators ran and slammed the lid down on him, nailed it fast, soldered it with molten lead, and flung the coffer into the Nile. This happened on the seventeenth day of the month Athyr, when the sun is in the sign of the Scorpion, and in the eight-and-twentieth year of the reign or the life of Osiris.

Frazer, speaking of the Egyptian Osiris as one out of many corn-gods of the above character, says : "The primitive conception of him as the corn-god comes clearly out in the festival of his death and resurrection, which was celebrated the month of Athyr.