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SI ... ALIQUOD: the sense is scarcely different from that of si ... quod; the distinction is as slight as that in English between 'if' followed by 'some', and 'if' followed by 'any'. Cf. n. on Lael. 24 si quando aliquid. PABULUM: for the metaphorical sense rendered less harsh by tamquam, cf. Acad. 2, 127; Tusc. 5, 66 pastus animorum. STUDI: an explanatory genitive dependent on pabulum.
In ea veneratur detestandum cadauer Machon siue Machometi honorabiliter et reuerenter in Templo eius, quod ibi vocatur Musket, de cuius vita aliquid infra narrabo. Per praedicta itaque apparet, quod Imperator Sarracenorum Soldanus Babyloniae, valde potens est Dominus. De couductu Soldani, et via vsque in Sinay. Prius dictum est de reuerentia Soldani, quando ad ipsum intratur exhibenda.
His religious intuitions were so deep and clear that he was able always to find his way by their aid. They gave him his independent certainty, his 'aliquid inconcussum." His influence on the religious life of his time was largely due to the spiritual faculty in him that is here referred to.
And when at the meal of the day Charles looked up, he had to encounter the troubled look of one, who, from her place at table, had before her eyes a still more vivid memento of their common loss; aliquid desideraverunt oculi. Mr. Reding had left his family well provided for; and this, though a real alleviation of their loss in the event, perhaps augmented the pain of it at the moment.
"The Pope could never suppress the order," he said. "It seems that you have never been at a Jesuit seminary," I replied, "for the dogma of the order is that the Pope can do everything, 'et aliquid pluris'." This answer made everybody suppose me to be unaware that I was speaking to a Jesuit, and as he gave me no answer the topic was abandoned.
The "aliquid inconcussum" appears to have remained with him all through the experience. This seems clear from a passage in a letter written in 1848 to his brother David, then a student in Sir William Hamilton's class, in which he says; "I never found my religious susceptibilities injured by metaphysical speculations.
When once the Lord enters the soul, and shines into the heart, it is like the rising of the sun at midnight: all these things which formerly pretended to some loveliness, and did dazzle with their lustre, are eternally darkened. Now, all natural perfections, and moral virtues, in their flower and perfections, are at best looked upon as aliquid nihil.
Aliquid in Christo formosius Salvatore, wrote Rutherford to distressed Beattie; that is to say, There is that in Christ which is far more fair and sweet than merely His being a Saviour. Never be content, that is, till you can rise up above manses and pulpits and books and sermons, and even above your own salvation, to see the pure and infinite loveliness of Christ Himself.
Ut enim adulescentem in quo est senile aliquid, sic senem in quo est aliquid adulescentis probo, quod qui sequitur, corpore senex esse poterit, animo numquam erit.
47 De Bragmannorum insulis, et aliorum. 48 Aliquid de loco Paradisi terrestris per auditum. 49 In reuertendo de Regnis Cassam, et Riboth, de Diuite Epulone, vel consimili. 50 De compositione huius tractatus in Ciuitate Leodiensi.
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