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Principes convenerunt unum adversus Dominum. There are the letters."
Sat. 1. 3, 100. cf. Mutare quaerebant. Quaerere with inf. is poet. constr., found, however, in later prose writers, and once in Cic. Cupio or volo mutare would be regular classic prose. Adversus. That the author here uses adversus in some unusual and recondite sense, is intimated by the clause: ut sic dixerim. It is understood by some, of a sea unfriendly to navigation.
A work so vast requires, I am aware, the united efforts of twenty Montesquieus; nevertheless, if it is not given to a single man to finish, a single one can commence, the enterprise. The road that he shall traverse will suffice to show the end and assure the result. Adversus hostem aeterna auctertas esto. Against the enemy, revendication is eternal.
Laët's answer vexed Grotius: he replied to it in a second Dissertation, entitled, Adversus obtrectatorem, opaca quem bonum facit barba. Printed at Paris by Cramoisi, in 1643. Laët answered in a piece, printed in 1644, by Lewis Elzevir, in which he inserts Grotius's second Dissertation.
Apud quosdam acerbior in conviciis narrabatur; ut erat comis bonis, adversus malos injucundus: ceterum ex iracundia nihil supererat; secretum et silentium ejus non timeres: honestius putabat offendere, quam odisse. XXIII. Quarta aestas obtinendis, quae percurrerat, insumpta: ac, si virtus exercituum et Romani nominis gloria pateretur, inventus in ipsa Britannia terminus.
Grotius, in a modest answer, humbles his pride without naming him; humorously pointing him out by that title taken from Catullus , Adversus quemdam opaca quem facit bonum barba." M. Bayle differed from M. Huet concerning the attempt to unite the different religions: he thinks it as great a chimera as the Philosophers stone, or the quadrature of the circle.
In the year 1735 he published Anti-Artemonius; sive, initium evangelii S. Joannis adversus Artemonium vindicatum; and attained such a degree of reputation, that not only the publick, but princes, who are commonly the last by whom merit is distinguished, began to interest themselves in his success; for, the same year, the king of Prussia, who had heard of his early advances in literature, on account of a scheme for discovering the longitude, which had been sent to the Royal society of Berlin, and which was transmitted afterwards by him to Paris and London, engaged to take care of his fortune, having received further proofs of his abilities at his own court.
Leviticus xii, 1-5. Romans 7, 2-4. Corinthians i, 7, 39. Corinthians i, 7, 1 ff. Corinthians i, 7, 37. Ephesians 5, 22 and 33. Peter i, 3, 7. Corinthians i, 14, 34. Timothy i, 2, 12-15. Corinthians i, II, 8. Timothy i, 2, 9. Peter i, 3. Cf. St. Adversus Iovianum, i, 48 Migne, vol. 23, p. 278.
Treatise of Human Nature, book i., part iv., sect. vi., "Of Personal Identity": "I never can catch myself at any time without a perception, and never can observe anything but the perception." Arthur Penrhyn Stanley, Lectures on the History of the Eastern Church, lecture i., sect. iii. 1 Cor. i. 23. Paris, 1910. Parce unicæ spes totius orbis. TERTULLIANUS, Adversus Marcionem, 5.
Agitasse C. Caesarem de intranda Britannia satis, constat, ni velox ingenio, mobilis poenitentiae, et ingentes adversus Germaniam conatus frustra fuissent. Divus Claudius auctor operis, transvectis legionibus auxiliisque et assumpto in partem rerum Vespasiano: quod initium venturae mox fortunae fuit: domitae gentes, capti reges, et monstratus fatis Vespasianus.
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