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Vel ergo accipient æquale lumen gloriæ vel inæquale. Si inæquale, non respondebit meritis. Si æquale, ergo cum æquali lumine æqualiter Deum videbunt: alioqui si angelus perfectius videret, tunc aliquam partem beatitudinis haberet sine meritis, ex solis naturæ viribus. Becan. de Attrib. Divin., quæst. x.
To conclude the contention betwixt our three poets I will use the words of Virgil in his fifth AEneid, where AEneas proposes the rewards of the foot-race to the three first who should reach the goal: "Tres praemia primi . . . Accipient, flauaque caput nectentur oliva."
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