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Let me hope for one brilliant exception in a dear friend, to whom I would most gladly give a dearer title. The verses were inscribed, To an Oak Tree In the Church-Yard of , in the Highlands of Scotland, said to mark the Grave of Captain Wogan, killed in 1649. Emblem of England's ancient faith, Full proudly may thy branches wave, Where loyalty lies low in death, And valour fills a timeless grave.

Surveys of the area were allowed at once, however, and land patents were authorized to be taken out. The act making it a felony to go to the north side of York River was repealed. The settlers' and speculators' victory was complete. Reasons of "policy" and "state" proved only of sufficient power to delay the inevitable. On January 30, 1649, King Charles I was beheaded by the Parliamentary forces.

The groan, which burst from the spectators before Whitehall on January 30, 1649, was only representative of the thrill of horror which ran through England and Scotland in the next ten days. This feeling found expression in a book entitled "Eikon Basilike, the portraiture of his sacred majesty in his solitude and sufferings." The book was, it should seem, composed by Dr.

Let me hope for one brilliant exception in a dear friend, to whom I would most gladly give a dearer title. The verses were inscribed, To an Oak Tree In the Church-Yard of , in the Highlands of Scotland, said to mark the Grave of Captain Wogan, killed in 1649. Emblem of England's ancient faith, Full proudly may thy branches wave, Where loyalty lies low in death, And valour fills a timeless grave.

In 1649 there were twenty churches and twenty ministers who taught the doctrines of the church of England and "lived all in peace and love"; and at the head of them was a roan of exemplary piety, Rev. Philip Mallory, son of Dr. Thomas Mallory, Dean of Chester.

While the Indians around them were starving, they raised maize in such quantities, that, in the spring of 1649, the Father Superior thought that their stock of provisions might suffice for three years. The feat, under the circumstances, is truly astonishing. Everything indicates a fixed resolve on the part of the Fathers to build up a solid and permanent establishment.

She set out, therefore, on the 18th of July for Bourges, taking with her the elder of her two sons, the younger, Charles de Paris, born in 1649, not being able to bear the fatigue of the journey. M. de Longueville recalled her from Berri as he had from the capital, and he insisted on the return of his son in terms so forcible that she was compelled to comply, so far as the boy was concerned.

On the night of the 28th of January, 1649, Madame de Longueville gave birth to her last child, a son, who was baptized by De Retz, having for its godfather the Provost, for its godmother the Duchess de Bouillon, and who received the name of Charles de Paris; the child of the Fronde, handsome, talented, and brave; who during his life was the troublesome hope, the melancholy joy of his mother, and the cause of her greatest grief in 1672, when he perished, at the passage of the Rhine, by the side of his uncle, Condé.

He served repeatedly as one of the governor's council; he was at one time assistant-governor or deputy, and, from 1644 to 1649, was treasurer of the Plymouth colony.

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice and at Saint-Jean en Greve, a rare and frightful sacrilege which set the whole town in an uproar. M. the Prior and Vicar-General of Saint-Germain des Pres ordered a solemn procession of all his clergy, in which the Pope's Nuncio officiated.