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And when He had said these things, all His adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by Him. LUKE xiii. 10-17. This miracle was wrought, unasked, on a woman, in a synagogue, and by all these characteristics was specially interesting to Luke. He alone records it.
Man crumbles to dust at the presence of God; yea, though he show himself to us in his robes of salvation. Gen. 28:10-17; 32:30. You may see a few of the sparks of the justice of God against sin and sinners, by his casting off angels for sin from heaven and hell, by his drowning the old world, by his burning of Sodom and Gomorrah to ashes. God is resolved to have the mastery.
Remarkably strong canines, from which peculiarity it has obtained its native name of TAA, as it bites severely when taken, if the fisher be not on the alert. It is good to eat, but is not common. Caught by the hook on 9th of April, 1841. No. 4. PLECTROPOMA NIGRO-RUBRUM. C. et V. 2. p. 403. Native name BUNDEL. "Crab-eyed soldier" of the settlers. "Rays, D. 10-17; A. 3-9."
Luke xiii: 10-17, of the miracle he performed on the woman who had "a spirit of infirmity." This means that she was a cripple. Her body was bound down, so that she had no power to straighten herself or to stand upright. She had been in this condition we are told for eighteen years. How hard to bear and how discouraging this trial must have been to her!
Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.'-ESTHER iv. 10-17; v. 1-3. To turn to it after the fervours of prophets and the continual recognition of God in history which marks the other historical books, is like coming down from heaven to earth, as Ewald says.
And they did so, and made them all sit down. 16. Then He took the five loaves, and the two fishes; and, looking up to heaven, He blessed them, and brake, and gave to the disciples to set before the multitude. 17. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. LUKE ix. 10-17.
Withdrawal of Jesus across the sea and feeding of the five thousand Matt. xiv. 13-23; Mark vi. 30-46; Luke ix. 10-17; John vi. 1-15. Return to Capernaum, Jesus walking on the water Matt. xiv. 24-36; Mark vi. 47-56; John vi. 16-21. Controversy concerning tradition: handwashing, etc. Matt. xv. 1-20; Mark vii. 1-23.
One who beheaded John need not have hoped to understand Jesus. One who violates his own conscience to-day and refuses solemn warnings to repent, need not expect that Christ will be revealed to him in his beauty and grace and saving power. The Five Thousand Fed. Ch. 9:10-17 10 And the apostles, when they were returned, declared unto him what things they had done.
The cure of an infirm woman on the Sabbath Luke xiii. 10-17. The parable of the rich fool Luke xii. 13-21. Cure on a Sabbath and teaching at a Pharisee's table Luke xiv. 1-24. Five parables Luke xv. 1 to xvi. 31. Certain disconnected teachings Luke xvii. 1-4. The Ministry In Galilee its Aim And Method
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