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Though a conservative and a monarchist, he loved the common people, and he delighted in describing their customs and in collecting their traditions. In his tales of manners and customs he idealized the simple life of the country folk almost beyond recognition, and he worked over and embellished their traditions to suit his taste.
About 1605 he made the acquaintance of the Duque de Sessa, who shortly afterwards became his patron and so continued until the death of the poet about thirty years later. The correspondence of the two forms the best source for the biography of this part of Lope's career. From 1605 until 1610 he lived in Toledo with his much neglected wife, of whom we have no mention since their marriage in 1598.
His genius is uneven, but when at his best Palacio Valdés is one of the most charming of modern novelists. His better known works are probably La hermana San Sulpicio and La alegría del capitán Ribot.
Later, at Madrid, he exhibits himself in a still more unfavorable light, and ends by driving her from his service, of which incident she gives a highly entertaining, though little edifying, narration. The last characters in the play who need occupy our attention are Martín and Pedro, the graciosos.
The comparison of the three is interesting, for all three had suffered the same insult; but before we judge Don Bernardo too hastily, we should consider that both the other two are making their appeals to valiant men, while he is appealing to a woman, and not appealing for vengeance as they, but rather lamenting his hard lot.
If we make Don Juan the impersonation of Lope's idea of chivalry, we may well interpret el Conde and Doña Ana as representing his appreciation of his more sordid contemporaries; both are actuated by motives of interest and are not scrupulous enough to conceal it. The poet is far too discreet to hold either up to ridicule, yet he makes each suffer a keen rebuff.
But the historical romance turned the mind of the reader away from adventures in classic lands or in the orient, and brought his own land to his attention. It thus caused renewed interest in the one-time native excellence of Spanish literature, and it also paved the way for the national novel of manners.
Breathing his love in poetic musings, eating out his own heart in sleepless nights and in anxious waitings for his lady-love by the fountain in the Prado or at the lavaderos along the banks of the Manzanares, refusing wealth and spurning position gained at the price of his love, preserving an unrivaled fidelity to his friend and kinsman, but finally consenting to sacrifice his love for the honor of his name and family, Don Juan is the embodiment of Spanish chivalry of all ages.
In 1627 he published his Corona Trágica, a long religious epic written on the history of the life and fate of Mary, Queen of Scots.
The immortal Cervantes wrote many plays in this period and claimed to favor the classic drama, but his dramatic works are not of sufficient importance to win for him a place in either party.
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Otros Mirando