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How he loved his father may be seen in the terza rima poem on his death in 1534. Notice this expression in a letter to his father, written from Rome, about 1512, "Bastivi avere del pane, e vivete ben con Cristo e poveramente; come fo io qua, che vivo meschinamente." It does not seem that he ever altered this poor way of living.

The King, without consulting any one, now said to the people: "You wish, my children, that I should follow you to Paris: I consent, but on condition that I shall not be separated from my wife and family." The King added that he required safety also for his Guards; he was answered by shouts of "Vivo le Roi! Vivent les Gardes-du-corps!"

In a similar spirit of religion, Æneas, when leaving burning Troy, refuses to enter the temple of Ceres until his hands, polluted by recent strife, had been washed in the living stream. "Me bello e tanto digressum et cæde recenti, Attrectare nefas, donec me flumine vivo Abluero." Æn. ii. 718.

Nothing else; the rest of the paper was blank. At the sight of that word I was for a moment annihilated. "Io non mori, e non rimasi vivo." Henriette! It was her style, eloquent in its brevity. I recollected her last letter from Pontarlier, which I had received at Geneva, and which contained only one word Farewell!

"Omne vivum ex vivo," "no life without antecedent life," aphoristically sums up Redi's doctrine; but he went no further.

Every wise man will admit that the possibilities of nature are infinite, and include centaurs; but he will not the less feel it his duty to hold fast, for the present, by the dictum of Lucretius, "Nam certe ex vivo Centauri non fit imago," and to cast the entire burthen of proof, that centaurs exist, on the shoulders of those who ask him to believe the statement.

Approached from the northward, Ohonoo, midway cloven down to the sea, one half a level plain; the other, three mountain terraces Ohonoo looks like the first steps of a gigantic way to the sun. And such, if Braid-Beard spoke truth, it had formerly been. "Ere Mardi was made," said that true old chronicler, "Vivo, one of the genii, built a ladder of mountains whereby to go up and go down.

He is more definite than Virchow, for he does not content himself with general statements as to theoriginof vital force, and of theswinging overof the merely mechanical energies into the domain of the vital, but holds decidedly to the proposition omne vivum e vivo. He therefore maintains that life has always existed in the cosmos, and entirely rejects spontaneous generation.

Nicholas, the mansuetude of the St. Francis, the Venetian loveliness of the St. Catherine, the palpitating life of the St. Sebastian. The latter is not much more than a handsome, over-plump young gondolier stripped and painted as he was contemplating, if anything, himself. The figure is just as Vasari describes it, ritratto dal' vivo e senza artificio niuno.

We have seen the truth of the maxim "Omne vivum ex vivo," and therefore that all particular forms of life are differentiations of the one Basic Life. This means a localizing of the Life-Principle in individual centres. The formation of a centre implies condensation; for where there is no condensation the Energy, whether electricity or Life, is simply dispersed and achieving no purpose.