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The effect of it is manifest in his poetry which is business-like and vigorous, but lacks in sweetness, beauty and the tender emotions. The author may possibly be Pratapa Rudra Deva, sovereign of Telingana in the beginning of the fourteenth century. It is said to have been written for the yatra of Kumar Pala Deva, by order of Tribhuvana Pala Deva, by the poet Subhata.
No such thing; our country people are obliged to neglect their fields for it, and scarcely half the land is tilled. What will be the consequence? There will be a famine by and by, and "Pala, Pala" will not fill a hungry man."
Helpless and miserable and afflicted with their mother's curse, they fell into the sacrificial fire like libations of butter. "Kotisa, Manasa, Purna, Cala, Pala Halmaka, Pichchala, Kaunapa, Cakra, Kalavega, Prakalana, Hiranyavahu, Carana, Kakshaka, Kaladantaka these snakes born of Vasuki, fell into the fire.
In Kashmir Buddhism soon became corrupt and according to the Râjataranginî the monks began to marry as early as the sixth century. Bengal, especially western Bengal and Bihar, was the stronghold of decadent Buddhism, though even here hostile influences were not absent. But about 730 A.D. a pious Buddhist named Gopâla founded the Pâla dynasty and extended his power over Magadha.
Though all the original Indians were ousted long ago from their lands at Pala, those who lived anywhere within a dozen or a score miles still took great interest in the old buildings, the decorations of the church, and the statues of the saints. Whenever a priest came and held services a goodly congregation assembled, for a number of Mexicans, as well as Indians, live in the neighborhood.
In 1811 Peyri petitioned the governor to allow him to build a new and better church of adobes and bricks; but as consent was not forthcoming, he went out to Pala, and in 1816 established a branch establishment, built a church, and the picturesque campanile now known all over the world, and soon had a thousand converts tilling the soil and attending the services of the church.
The pala was made in 1452, and cost 600 ducats of gold, half of which the commune contributed by selling useless church objects, while half was paid by Bishop Giovanni, a Parentine by birth.
The golden altar of Basle is almost as interesting as the great Pala d'Oro in Venice, of which mention is made elsewhere. It was ordered by Emperor Henry the Pious, before 1024, and presented to the Prime Minister at Basle. The central figure of the Saviour has at its feet two tiny figures, quite out of scale; these are intended for the donors, Emperor Henry and his queen, Cunegunda.
The other padre was here at Pala to take the place of the fraile who was sick. The beautiful church was crowded, every neophyte casting a glance now and then at Don Manuel, who was seated in front, watching the door by which the padre was to enter.
The largest medallion contains the figure of Christ in glory, and in other compartments may be seen even such secular personages as the Empress Irene, and the Doge who was ruling Venice at the time this altar piece was put in place the year 1106. The Pala d'Oro is worked in the champlevé process, the ground having been cut away to receive the melted enamel.
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