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On some of the earlier deeds and agreements between White and Maori, a chief would sign or make his mark by means of a rough reproduction of his special Moko. The Maori pas or stockaded and intrenched villages, usually perched on cliffs and jutting points overhanging river or sea, were defended by a double palisade, the outer fence of stout stakes, the inner of high solid trunks.
This branch of art, that of Moko or tattooing, they carried to a grotesque perfection. Among the many legends concerning their demi-god Maui, a certain story tells how he showed them the way to tattoo by puncturing the muzzle of a dog, whence dogs went with black muzzles as men see them now.
Just look between my shoulders," and the seaman turned a broad bare back, whereon were designs of curious involuted spirals. "That is right, that is right," whispered the Professor. "Moko, schlange, serpent-marks, so they call it in their tongue. Better moko, on an European man, have I never seen. You observe," he remarked to the elder Mr.
As Turi could not write, Hongi made the ingenious suggestion that his moko, or face-tattoo, should be copied on the deed. This was done by a native artist. The document began as follows: "Know all men to whom these presents shall come, That I, Ahoodee O Gunna, King of Rangee Hoo, in the Island of New Zealand, have, in consideration of twelve axes to me in hand now paid by the Rev.
But, however the Moko artist learned his designs, he was a painstaking and conscientious craftsman in imprinting them on his subject. No black-and-white draughtsman of our time, no wood-cutter, etcher, or line-engraver, worked with slower deliberation. The outlines were first drawn with charcoal or red ochre. Thus was the accuracy of curve and scroll-work ensured.
"Sehr schôn, sehr schôn," exclaimed the delighted Professor. "It is very hubsch, very pretty, very well. We cannot now decorate, we Germans. Ach, it is mournful!" and he sighed. "And now, sir, have you to show me any moko? A little moko would be very instructive." "Moko? Rather! The Maori pattern, you mean; the New Zealand dodge?
None is worthy of these honorary lines, who has not distinguished himself in repeated fights. The slaves and the lower class can not obtain this decoration. Chiefs of high position may be known by the finish and precision and truth of the design, which sometimes covers their whole bodies with the figures of animals. Some are found to undergo the painful operation of "moko" five times.
The more illustrious, the more illustrated, is the rule of New Zealand. Dumont D'Urville has given some curious details as to this custom. He justly observes that "moko" is the counterpart of the armorial bearings of which many families in Europe are so vain.
Not only was a Moko expert of true ability a rarity for whose services there was always an "effective demand," but, if not well paid for his labours, the tattooer could make his sitter suffer in more ways than one.
Perhaps, however, this prolongation of the process may only be necessary when the moko is of a more intricate pattern, or extends over a larger portion of the person, than that which Rutherford received; or, in his peculiar circumstances, it may have been determined that he should have his powers of endurance put to still harder proof than a native would have been required to submit to in undergoing the same ceremony.
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