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"Now, Julius," said Kore humorously, "come, my lad, and we will seek out together the good situation I have found for you." A horse-cab was at the door and we entered it together. The Jew chatted pleasantly as we rattled through the darkness. He complimented me on my ready wit in deciphering Francis' message.
The cult of this royal pair travelled far and wide, but its most notable development occurred in Attica, where Persephone became Kore the daughter of Demeter, stolen by Hades to become his bride, while Hades himself under the sunny skies of Athens lost some of his terrors and became Pluto, the god of riches, especially the rich blessings of the earth.
"Then all old Kore can say is that the gentleman has come to the right shop, as his gracious brother did. How can we serve the gentleman now? What are his requirements? It is a difficult, a dangerous business. It costs money, much money, but it can be arranged ... it can be arranged."
There were ritual dramas or passion-plays, of which an important one dealt with the descent of Kore or Proserpine into the underworld, as in the Eleusinian representations, and her redemption and restoration to the upper world in Spring; another with the sufferings of Psyche and her rescue by Eros, as described by Apuleius himself an initiate in the cult of Isis.
Demeter is become the divine, sorrowing mother. Kore, the goddess of summer, is become Persephone, the goddess of death, still associated with the forms and odours of flowers and fruit, yet as one risen from the dead also, presenting one side of her ambiguous nature to men's gloomier fancies.
We have a curious proof of how little the Romans knew of Kore-Libera, and of how purely mechanical both the introduction of Kore and her identification with Libera were, in the fact that about two hundred and fifty years later, as we shall see, Persephone, the real Kore, was introduced into Rome as an altogether new deity, and existed there side by side with Libera for at least a century before people began to realise that Proserpina and Libera stood for the same Greek goddess.
Oinoe, a town in the north-east, on the way from Delos to Delphi, had for its special god a 'Pythian Apollo'; when Oinoe became Attic a place for the Pythian Apollo had to be found on the Acropolis. Dionysus came from Eleutherae, Demeter and Korê from Eleusis, Theseus himself perhaps from Marathon or even from Trozên.
The Korê has been snatched away underground, among the dead peoples, and men must wait expectant till the first buds begin to show and they call her to rise again with the flowers. Meantime earth as she brings forth vegetation in spring is Kourotrophos, rearer of Kouroi, or the young men of the tribe. The nymphs and rivers are all Kourotrophoi. The Moon is Kourotrophos.
No better proof of this can be desired than the one accidentally given us in the introduction of Demeter and her daughter Kore into Rome as Ceres and Libera in B.C. 493, and the absolute colourlessness and pointlessness of Libera, in a word the entire lack of connexion in the religious consciousness of Rome between Libera and Persephone.
That means our ruin, that means that Haase will go the same way as the Jew. "But Haase is stubborn, foolhardy. The messenger warned him that a raid might be expected here at any moment. I have pleaded with him in vain. He believes that Kore has split; he believes the police may come, but he says they daren't touch him: he has been too useful to them: he knows too much. Ach, I am afraid!
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