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Unable to bear the disappointment, Don Juan blew out his brains in the office belonging to his mine. A month afterward, Don Eugenic Mendoza y Jara, the bishop of Cuzco, sent a couple of Indians for the body, with instructions to throw it into a ditch: the men attached a rope to the feet and dragged it to a ravine, where dogs and vultures disposed of the unhallowed remains.
"Krishna continued, 'Having spoken these words, O king, Jara disappeared there and then. The king having obtained the child then entered the palace. And the king then caused all the rites of infancy to be performed on that child, and ordered a festival to be observed by his people in honour of that Rakshasa woman. And the monarch equal unto Brahma himself then bestowed a name on his child.
It was thicker at the base than the top, and the top itself rose several feet above the tuft of pinnate, feathery fronds, ending in a pointed spike. It was the "jara" palm, of the genus Leopoldinia. It was the fruits upon which Guapo bent his eyes with earnestness. Each one was as large as a peach, of an oval shape, slightly flattened, and of a yellowish green colour.
"Krishna continued, 'hearing these words of the king, the Rakshasa woman answered Blessed be thou, O king of kings. Capable of assuming any form at will. I am a Rakshasa woman called Jara. I am living, O king, happily in thy house, worshipped by all. Every day I wander from house to house of men. O lord, painted on the walls of thy house is a likeness of myself surrounded by numerous children.
I and Joaquin Flores and his wife were the only witnesses to the marriage. But there is a sequel. Pepita gave birth to a child, a girl, after Felipe deserted her. I learned later that Chiquita and the two Flores concealed it somewhere in one of the Indian pueblos near La Jara, as they feared Don Felipe would make way with the child should he learn of its existence.
Having restrained all his senses, speech, and mind, Krishna laid himself down in high Yoga. "'A fierce hunter of the name of Jara then came there, desirous of deer. The hunter, mistaking Keshava, who was stretched on the earth in high Yoga, for a deer, pierced him at the heel with a shaft and quickly came to that spot for capturing his prey.
Crashing thunder roared in the high Sierra, and as Shotaye looked around she saw the rain-streaks that swept down on the mesas in advance of the shower. The Sierra de la Jara had vanished in the clouds, and gray fleeces whirled about the flanks of the Sierra de San Miguel. She stood on the brink above the eastern end of the Rito, and began to descend over boulders and crags, and through bushes.
Coming up, Jara beheld a man dressed in yellow robes, rapt in Yoga and endued with many arms. Regarding himself an offender, and filled with fear, he touched the feet of Keshava. The high-souled one comforted him and then ascended upwards, filling the entire welkin with splendour.
"Krishna continued, Having spoken these words, O king, Jara disappeared there and then. The king having obtained the child then entered the palace. And the king then caused all the rites of infancy to be performed on that child, and ordered a festival to be observed by his people in Honour of that Rakshasa woman. And the monarch equal unto Brahma himself then bestowed a name on his child.
The weal of our race depends upon it." "Saunaka said, 'O son of Suta, I desire to know the reason why the illustrious Rishi whom thou hast named Jaratkaru came to be so called on earth. It behoveth thee to tell us the etymology of the name Jaratkaru. "Sauti said, 'Jara is said to mean waste, and Karu implies huge.
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