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The Father said to him, Psalm cx. 1, "Sit thou on my right hand, until I make thine enemies thy footstool." Being highly exalted, he hath got "a name above every name: that at his name every knee should bow, of things in heaven and things in earth, and things under the earth; and that every tongue should confess, that Jesus Christ is Lord, to the glory of God the Father," Phil. ii. 9, 10, 11.

"Thy people shall be willing in the day of Thy power, in the beauties of holiness from the womb of the morning; Thou hast the dew of thy youth." Psalm cx. 3.

Then go into the particular Psalm, ask the meaning of the words, Anointed, Prophet, Priest, King- -how our Lord discharged and discharges these offices. What was the decree? The Anointed is His Son. "This day have I begotten Thee" the Eternal Generation the Birth from the grave. His continual Intercession. Take up Psalm cx., the Priest, the Priest for ever, not after the order of Aaron.

So was he indeed, coming out from the Father's bosom, with the whole counsel of God concerning our salvation, John i. 14, 18; iii. 13; v. 20, and xv. 15. Was he called the "mighty God?" So was he indeed, Psalm cx. 1. Matt. xxii. 44. Heb. i. 13. Psalm xlv. 6. Heb. i. 8. Jer. xxiii. 6, and xxxiii. 16. Mal. iii. 1. Matt. xi. 10. Psalm lxxxiii. 18. Luke i. 76. John i. 1; xiv. 1. John v. 20.

I recollect listening, now many years ago, to a characteristic exposition of it by the late beloved and venerated Edward Hoare, in a well-known drawing-room at Cromer a "Bible Reading" full alike of mental stimulus and spiritual force. He remarked, among many other things, that the chapter might be described as a sermon, divided under three headings, on the text of Psalm cx. 4.

Psalm cx.; and at length he shall do the part of a king, when he shall judge quick and dead at the last day, 2 Thess. i. 8, 9. Acts xvii. 31. 2 Tim. iv. 1. Fifthly, He is the Truth in this regard, that he fully answers all the titles and names which he had got. As he was called Jesus, so did he save his people from their sins, Matt. i. 21.

One might also determine the point C, and all the others, in this curve which serves for the refraction, by dividing DA at G in such a way that DG is 2/3 of DA, and describing from the centre B any arc CX which cuts BD at N, and another from the centre A with its semi-diameter AF equal to 3/2 of GX; or rather, having described, as before, the arc CX, it is only necessary to make DF equal to 3/2 of DX, and from-the centre A to strike the arc FC; for these two constructions, as may be easily known, come back to the first one which was shown before.

There is even, in this curve, a part EN which is straight, N being the point where the perpendicular from the centre X of the sphere falls upon the refraction of the ray DE, which I now suppose to touch the sphere. The folding of the waves of light begins from the point N up to the end of the curve C, which point is formed by taking AC to CX in the proportion of the refraction, as here 3 to 2.

On the Sanhedrim and the high priests see Schürer, The Jewish People in the Time of Christ, div. ii., vol. i. This, many think, is what is given in St. John. Many think that this is what is given in St. Luke. The full number was seventy-one, including the president. See Psalm cx. 1, and Dan. vii. 13.

It is easy to run off into mere rhetorical metaphor, but it is a very solemn and a very practical truth which is taught us, if we ponder that name of the warrior Leader borne by our Master as explained to us by Himself in His words, 'In the world ye shall have tribulation; but be of good cheer, I have overcome the world. Ps. cx.