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In the Vedas, where Zeus was born, the Prayers upheld the skies. Lame and less lofty in Greece, they could but listen and intercede. The detail is taken from Homer.

Now the gods sat by Zeus and held assembly on the golden floor, and in the midst the lady Hebe poured them their nectar: they with golden goblets pledged one another, and gazed upon the city of the Trojans. Then did Kronos' son essay to provoke Hera with vexing words, and spake maliciously: "Twain goddesses hath Menelaos for his helpers, even Hera of Argos and Alalkomenean Athene.

He came to our ancestors no more as a humble preacher, but as a Lord, under whose feet lay already conquered Zeus, Jupiter and Wothan. He came to us, not from a poor Bethlehem cottage, but from the most brilliant temple upon earth, from the Saint Sophia in Constantinople. He came with a wonderful three-fold mission, to serve, to fight, to reigning one word, to be "all in all."

These deities are known to us chiefly through the names given to them by the Romans, who adopted them at a later period, or identified them with deities of their own. Zeus was called by them Jupiter; Hera; Juno; Athena, Minerva; Ares, Mars; Artemis, Diana; Hermes, Mercury; Cora, Proserpine; Hephaestus, Vulcan; Poseidon, Neptune; Aphrodite, Venus; Dionysus, Bacchus.

We have already spoken of the Maruts, and their dramatic connection with Indra; the Greek Dancers offer us no direct parallel, though the connection of the Kouretes with the infant Zeus may quite possibly indicate the existence in the original form of the Dance, of a more distinctly dramatic element.

Now fleet Iris the wind-footed went to the Trojans, a messenger from aegis-bearing Zeus, with a grievous message. These were holding assembly at Priam's gate, being gathered all together both young men and old.

Choose thee young men, princes of the Achaian folk, and bear my gifts from my ship, even all that we promised yesterday to Achilles, and take with thee the women. And let Talthybios speedily make me ready a boar-swine in the midst of the wide Achaian host, to sacrifice to Zeus and to the Sun."

Of the colossal Zeus at Olympia, the most august creation of Greek artistic imagination, we can form only an indistinct idea. The god was seated upon a throne, holding a figure of Victory upon one hand and a scepter in the other.

And Agamemnon made his prayer in their midst and said: "Zeus, most glorious, most great, god of the storm-cloud, that dwellest in the heaven, vouchsafe that the sun set not upon us nor the darkness come near, till I have laid low upon the earth Priam's palace smirched with smoke, and burnt the doorways thereof with consuming fire, and rent on Hector's breast his doublet cleft with the blade; and about him may full many of his comrades prone in the dust bite the earth."

Peleus and Kadmos are counted of that company; and the mother of Achilles, when her prayer had moved the heart of Zeus, bare thither her son, even him who overthrew Hector, Troy's unbending invincible pillar, even him who gave Kyknos to death and the Ethiop son of the Morning.