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The teachings that are not the teachings of the Land of Purity are to be condemned as confused deeds. Having invoked the testimony of all the Buddhas, Zendo-Daishi hath set before us the story of the two rivers, the one, the river of fire, the other the river of water, that he might incline the heart to righteous deeds, and guard the true faith of the Divine Promise.
And for the sake of mankind in this sinful place, he called unto all the Buddhas of the Ten Regions to be his testimony unto his commentary on the Sutra. Two interpreters of Zendo-Daishi were there in the age that followed his own, and these were Hosho and Shoko. They, it is, who have opened the Treasury of teaching that the inward purpose of the Blessed One should be wholly made known.
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