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The route is full of villages and people who have plenty of goats, and very cheap. They number fifteen stations, or sultans, as they call the chiefs, and will be at Bagamoio in two months: 1. Chasa; 2. Lombé; 3. Ucheré; 4. Nyamiro; 5. Zonda; 6. Zambi; 7. Lioti; 8. Méreré; 9. Kirangabana; 10. Nkongozi; 11. Sombogo; 12. Suré; 13. Lomolasenga; 14. Kapass; 15, Chanzé.

He also notices the Manichaean idea of Zambi-a-Nbi, or bad-God, drawing the fine distinction of European belief in a deity supremely good, who permits evil without participating in it. Zambi is the Anyambia of the Gaboon country, a vox et praeterea nihil. Dr.

The Barotse name him "Nyampi", and the Balonda "Zambi". All promptly acknowledge him as the ruler over all. They also fully believe in the soul's continued existence apart from the body, and visit the graves of relatives, making offerings of food, beer, etc. When undergoing the ordeal, they hold up their hands to the Ruler of Heaven, as if appealing to him to assert their innocence.

The system is at once complicated and unsettled. There is, apparently, the sensus numinis; the vague deity being known as Nzambi or Njambi, which the missionaries translated into God, as Nganna Zambi Lord Zambi. The Abbe Proyart terms the Supreme "Zambi," and applies Zambi-a-n-pongou to a species of malady brought on by perjury.