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John R. Bartlett was appointed Boundary Commissioner, and he spent considerable time along the Gila and southwards and on the lower Colorado in 1852 to 1854.* A few weeks before he arrived at Fort Yuma eight of the soldiers there had a battle with the Yumas and the eight were all killed. After this Heintzelman fought them with so much vigour that they finally came in, begging for peace.

The only Indians we had seen up to that time were the peaceful tribes of the Yumas, Cocopahs and Mojaves, who lived along the Colorado. We had not yet entered the land of the dread Apache. The nights were now cool enough, and I never knew sweeter rest than came to me in the midst of those pine groves.

"We hired considerable help when we could procure it, for such pay as we could command, as scrub ponies, 'Hayden scrip, etc. Among those employed were a number of Indians, Pimas, Maricopas, Pagagos, Yumas, Yaquis and one or two Apache-Mohaves. The most of them were good workers. "Some of the Indians expressed a desire to come and settle with us.

Even a certain few of these Tontos had proffered fealty and been made useful as runners and trailers against the recalcitrants of their own band. But the Apache Yumas, their mountain blood tainted by the cross with the slothful bands of the arid, desert flats of the lower Colorado, had won a bad name from the start, and deserved it.

Why did my father's father and all the strong men of those days permit these espanoles to come here? I would have, withstood them to the last drop of my life's blood." Thus would Pomponio question. The Indians of Nueva California were mild and gentle, having nothing in common with their neighbors, the warlike Yumas, and were easily subjected by the early Franciscans.

With one orderly and a pair of Apache Yuma scouts, Neil Blakely had set forth in hopes of making his way to Snow Lake, far up in the range to the east. The orderly was all very well, like most of his fellows, game, true, and tried, but few were the leaders who had any faith in Apache Yumas.

This I think because, for one thing, the facial characteristics of the other Arizona Indians the Pimas, Papagos, Yumas, Maricopas, and others are very similar to each other but totally different from those of the various Apache tribes, as was the language they spoke.

They ran this ferry monopoly by means of boats made of tules, charged a scand'lous low price, and everything was happy and lovely. I ran on a little bar and panned out some dust, so I camped a while, washing gold, getting friendly with the Yumas, and talking horse and other things with the immigrants. About a month of this, and the Texas boys drifted in.

When they got into camp our men opened up and killed four of them as a kind of hint. After that the ferry company didn't have any trouble. The Yumas moved up river a ways, where they've lived ever since. They got the corpses and buried them. That is, they dug a trench for each one and laid poles across it, with a funeral pyre on the poles.

The Uintah Utes have no treaty with the United States; but an appropriation averaging about $10,000 has been annually made for their civilization and improvement since 1863. The tribes residing in the Territory of Arizona are the Pimas and Maricopas, Papagoes, Mohaves, Moquis, and Orivas Pueblos, Yumas, Yavapais, Hualapais, and different bands of the Apaches.