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Jimmu's conquests, which took place several centuries before the Christian era, carried him as far as the Ise-Omi line, but Yamato-dake's expedition against the Yemishi north of that line was not planned until the second century after Christ.

We can not wonder, therefore, that modern historiographers have devoted much labour to tracing the route followed by Yamato-dake's troops and rationalizing the figurative or miraculous features of the narratives told in the Kojiki and the Nihongi.

Kume has shown that such a supposition is inconsistent with any rational itinerary of Yamato-dake's march, and that the sea in question cannot be seen from that defile. The pass mentioned in the Chronicles is another of the same name not far from the Hakone region, and the term "Azuma" "had always been used to designate the Eastern Provinces."

Throughout the Records and the Chronicles frequent instances occur of attempts to derive place-names from appropriate legends, but probably in many cases the legend was suggested by the name. In connexion with Yamato-dake's career, a circumstance is recorded which indirectly points to the absence of history at that period.

These Take-be gave their names to the districts where they lived, in Ise, Izumo, Mimasaka, and Bizen. Another custom inaugurated by this sovereign was to require that the rulers of provinces should send to the Yamato Court female hostages. The first example of this practice took place on the occasion of an Imperial visit to the regions overrun by Yamato-dake's forces.

Within Dewa, Mutsu, and the island of Yezo, the aboriginal Yemishi had been held since Yamato-dake's signal campaign in the second century A.D., and though not so effectually quelled as to preclude all danger of insurrection, their potentialities caused little uneasiness to the Central Government. But there was no paltering with the situation which arose in 724.