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The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for the history of dancing.
Generally it was understood that we had penetrated successfully into the hills until we were brought to a halt by the difficulties of supply, and that now the Turk was beginning to recover from the effects of his long retreat and was launching counter-attacks, which had in some cases been fairly successful, and that he had given the XXI. Corps a couple of heavy knocks to the north-west of Jerusalem.
XXI. The Trinobantes being protected and secured from any violence of the soldiers, the Cenimagni, the Segontiaci, the Ancalites, the Bibroci, and the Cassi, sending embassies, surrender themselves to Caesar.
XVIII. Scout-boat and Channels, XIX. Uchee Indians, XX. A mutiny in the Camp, and attempt at assassination, XXI. Memoir of Tomo-Chichi, XXII. General Oglethorpe's manifesto, XXIII. Fate of Colonel Palmer, XXIV. Account of the siege of St. Augustine, XXV. Spanish invasion, XXVI. Order for a Thanksgiving,
XXI. Socrates was wont to call the common conceits and opinions of men, the common bugbears of the world: the proper terror of silly children. XXII. The Lacedaemonians at their public spectacles were wont to appoint seats and forms for their strangers in the shadow, they themselves were content to sit anywhere.
I hope he means not to quarrel at the Holy Ghost’s language: Ezek. xxii. 26, “Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane;” Mal. i. 7, “Ye offer polluted bread upon mine altar;” ver. 12, “Ye have profaned it;” Matt. xxi. 13, “Ye have made it a den of thieves;” Matt. vii. 6, “Neither cast ye your pearls before swine, lest they trample them under their feet.”
Jelínek, "Materialen zur Vorgeschichte mid Volkskunde Böhmens," Mittheilungen der anthropolog. Gesellschaft in Wien xxi. p. 13 note. Mrs. Above, pp. 190 sq. Above, pp. 178, 205, 206. See The Magic Art and the Evolution of Kings, i. 311 sqq.
Our lives and characters may become a palimpsest. 'I will write upon him My new name. 'Ye are an epistle of Christ ministered by us. 'Jesus ... said, It is finished. JOHN xix. 30. 'He said unto me, It is done. REV. xxi. 6. One of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same.
XXI. Having thus explained all the topics serviceable for arguing, the first thing to be understood is, that there is no discussion whatever to which some topic or other is not applicable; and on the other hand, that it is not every topic which is applicable to every discussion; but that different topics are suited to different subjects.
Now to come to Anglican authorities. Taylor: "Whether it can in any case be lawful to tell a lie? To this I answer, that the holy Scriptures of the Old and New Testament do indefinitely and severely forbid lying. Prov. xiii. 5; xxx. 8. Ps. v. 6. John viii. 44. Col. iii. 9. Rev. xxi. 8, 27. Beyond these things, nothing can be said in condemnation of lying.
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