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§ XVII. This looks somewhat like pride; but it is true humility, a trust that you have been so created as to enjoy what is fitting for you, and a willingness to be pleased, as it was intended you should be.
The reason assigned for taking them, is not that such was Abraham's direction, but that the servant had discretionary control. Servants had also discretionary power in the disposal of property. See Gen. xxiv. 22, 23, 53. The condition of Ziba in the house of Mephibosheth, is a case in point. So in Prov. xvii. 2.
It seemed, indeed, as if Cato, inatead of being a candidate for election, was already in office and issuing his commands to the people, which were at once obeyed. XVII. As soon as he was elected, Cato appointed his friend and colleague, Lucius Valerius Flaccus, chief of the Senate.
"Funny if you were spying on me without any reason, wouldn't it be!" She was so reckless that she did not measure consequences. She was in no mood to be cautious or considerate. Leaving him there Sally went into the dining-room, and when Gaga entered upon her heels she went out of the room again and slowly up the stairs. xvii
But all Israel and Judah loved David, because he went out and came in before them. 1 SAMUEL xviii. 5-16. Verse 5 anticipates verses 13-16. It is the last verse of a section which interrupts the even flow of the story, and which is absent from the Septuagint. Verse 6 follows immediately on xvii. 54 in that version.
In the heavenly regions are represented, Louis XVI. and Marie Antoinette, Louis XVII. and Madame Elizabeth. The remains of Mirabeau and of Marat were afterwards depantheonized, and the body of the latter was thrown into a common sewer. The vaults are under the western nave. In these the "monuments and funeral urns are arranged like the Roman tombs in Pompeii."
XVII For a statue of Epicharmus. Dorian is the strain, and Dorian the man we sing; he that first devised Comedy, even Epicharmus. Yea, for a gift he gave, wherefore we should be mindful thereof and pay him what wage we may, for many maxims he spoke that were serviceable to the life of all men. Great thanks be his. XVIII The Grave of Cleita.
XVI. By the late Act for liberty of conscience, it is lawful now to print the works of dissenters, though it was not so formerly; therefore much danger cannot plead excuse. XVII. It is a good work without controversy, and therefore there can be no scruple of conscience about its pleasing God.
Being, then, the offspring of the French revolution, it is compatible with reason that by restoring the heir of Louis XVII. as a constitutional king, such would be acceptable alike to revolutionists and monarchists, and so end that state of alternate violence and repression which, ever since the revolution of 1789, has characterised unhappy France."
Besides, if we interpret the words destroy, consume, overthrow, &c., to mean personal destruction, what meaning shall we give to the expressions, "drive out before thee," "cast out before thee," "expel," "put out," "dispossess," &c., which are used in the same and in parallel passages? In addition to those quoted above, see Josh. iii. 10; xvii. 18; xxiii. 5; xxiv. 18; Judg. i. 20, 29-35; vi. 9.
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