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Geniesze wer nicht glauben kann. Die Lehre Ist ewig wie die Welt. Wer glauben kann entbehre. Die Weltgeschichte ist das Weltgericht. When these poems were published, in 1786, their author saw fit to caution the public in a foot-note not to mistake an ebullition of passion for a system of philosophy, or the despair of an imaginary lover for the poet's confession of faith.
Fidelity, cohesiveness, tenacity, heroism, conscience, education, inventiveness, economy, wealth, physical health and vigor there is n't a moral or intellectual point of superiority that does n't tell, when God holds his assizes and hurls the peoples upon one another. Die Weltgeschichte ist das Weltgericht; and Dr.
At last, however, the Mile End matter was exhausted, and then Robert, as good luck would have it, turned his longing eyes on the squire's books, especially on the latest volumes of a magnificent German Weltgeschichte lying near his elbow, which he had coveted for months without being able to conquer his conscience sufficiently to become the possessor of it.
At last, however, the Mile End matter was exhausted, and then Robert, as good luck would have it, turned his longing eyes on the Squire's books, especially on the latest volumes of a magnificent German Weltgeschichte lying near his elbow, which he had coveted for months without being able to conquer his conscience sufficiently to become the possessor of it.
This unexpected success induced me to continue to exploit my literary gifts. I looked among my papers for the essay I had written the year before as the outcome of my historical studies of the 'Nibelungen' legend; I gave it the title of Die Nibelungen Weltgeschichte aus der Sage, and again tried my luck by sending it to Wigand.
Sell, in the very title of his illuminating little book, Christenthum und Weltgeschichte seit der Reformation: das Christenthum in seiner Entwickelung über die Kirche hinaus, 1910, records an impression, which is widespread and true, that the characteristic mark of modern Christianity is that it has transcended the organs and agencies officially created for it.
"Die Weltgeschichte ist das Weltgericht," wrote Schiller; even so, the delineation of life is the criticism of life. To show the scope of disillusion, monotony, repression life's generous impulses narrowed and made timid by the social, economic, and political machine would be a criticism of our modern world; there would be no need of moralizing.
Cf. L. Ranke's excellent considerations upon the essence of Roman Law in his Weltgeschichte, Bd. iv. Abth. 2, pp. 20-31. Also Sismondi's remarks upon the part played by the legistes in the constitution of royal authority, Histoire des Francais, Paris, 1826, viii. 85-99.
"Fashion scarce came above the Debateable Ford," said Christina, smiling. "I fear my boys look as if they came out of the Weltgeschichte, for I could only shape their garments after my remembrance of the gallants of eighteen years ago." "Their garments are your own shaping!" exclaimed the aunt, now in an accent of real, not conventional respect.
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