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And this God, arrived at by the methods of eminence and negation or abstraction of finite qualities, ends by becoming an unthinkable God, a pure idea, a God of whom, by the very fact of his ideal excellence, we can say that he is nothing, as indeed he has been defined by Scotus Erigena: Deus propter excellentiam non inmerito nihil vocatur.
The exaggeration of the sentiment is more marked than in any of his other writings; thus the fine outburst, Nemo illic vitia ridet, nec corrumpere et corrumpi seculum vocatur, concludes a passage in which he gravely suggests that the invention of writing is fatal to moral innocence; and though he is candid enough to note the qualities of laziness and drunkenness which the Germans shared with other half-barbarous races, he glosses over the other quality common to savages, want of feeling, with the sounding and grandiose commonplace, expressed in a phrase of characteristic force and brevity, feminis lugere honestum est, viris meminisse.
Hanc insulam totam tenent, et gubernant Christiani Hospitalarij nunc temporis, quae quondam Colosse dicebatur: nam et multi Saracenorum adhuc eam sic appellant, vnde et Epistola, quam beatus Paulus ad habitatores huius Insulae scripsit, intitulabatur ad Colossenses. Iste portus non vocatur modo Tyrus, sed Sur. Nam et ab illa parte est ibi introitus terrae Suriae.
Locus quoque ibi ostenditur, in quo Deus tradidit ei decem mandata, siue legem proprio digito scriptam, et sub rupe cauerna in qua mansit ieiunus diebus 40. Ab hoc monte qui vocatur Mosi, restat via producta ad quartam Leucae, vsque in montem qui dicitur Sanctae Catherinae per vallem speciosam, ac multum frigidam. Circa eius medium habetur Ecclesia, nomine 40.
One of the bells bears the inscription "Carmine laetatur Paulus campana vocatur," and the name of the maker. The body of the church was rebuilt in 1842. The chancel is a makeshift. Christon, a parish 3 m. S.W. of Sandford and Banwell Station, has a small but very interesting church. It is without aisles or transepts, but has a low central tower.
Take, for instance, Master Holofernes's vituperation of Don Adrian de Armado in Love's Labour Lost, and see what you can make of it: 'I abhor such phantasms, such insociable and point-devise companions, such rackers of orthography, as to speak dout fine, when he should say doubt; det, when he should pronounce debt; d, e, b, t; not d, e, t; he clepeth a calf, cauf; half, hauf; neighbour vocatur nebour; neigh abbreviated ne: this is abominable, which we would call abhominable. Such a passage is curious, coming from one of whom it was asked: 'Monsieur, are you not lettered? and answered: 'Yes, yes; he teaches boys the Horn-book.
There were also some in the church of the Old Testament, adulti fide heroes; but in respect of the state of the whole church, he who is least in the kingdom of God, is greater than John Baptist, Luke vii. 28. Lex, saith Beza, vocatur elementa, quia illis velut rudimentis, Deus ecclesiam suam erudivit, postea pleno cornu effudit Spiritum Sanctum tempore evangelii. 3.
We may well close the book, alarmed at the slough of the imbecility whence the art of healing has come down to us. In the midst of these imbecilities, the preludes of medicine, we find a mention of the "fuller." Tertium qui vocatur fullo, albis guttis, dissectum utrique lacerto adalligant, says the text.
Interiori Athiopiae imperat Abissinorum Rex, qui Presbyter sive Pretiosus Ioannes, vulgo Prete Gianni, vocatur; magno, recepto tamen errore; cum is quondam in Asiae, ut relatum est, regno Tenduc regnaverit. Abasenos populos recenset Stephanus in Arabia; unde verisimile est, eos in Africam trajecto sinu Arabico commigrasse.
If the surface is the mirror, it must be of no consequence to the 'essence' of the mirror what may be found behind this surface, since what is behind it does not affect the 'essence' that is before it, id est, the surface, quae super faciem est, quia vocatur superficies, facies ea quae supra videtur. Do you admit that or do you not admit it?"
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