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The very day that he set out, Clusius of Arras, then probably the best botanist in the world, arrived at Madrid; and, asking the reason of Vesalius's departure, was told by their fellow-countryman, Charles de Tisnacq, procurator for the affairs of the Netherlands, that Vesalius had gone of his own free will, and with all facilities which Philip could grant him, in performance of a vow which he had made during a dangerous illness.

Vesalius's religion must have sat very lightly on him. The man who had robbed churchyards and gibbets from his youth was not likely to be much afraid of apparitions and demons. He had handled too many human bones to care much for those of saints.

The artist and the sculptor often worked together, and realised that sketch of Michael Angelo's in which he himself is assisting Fallopius, Vesalius's famous pupil, to dissect.

Another story and that not an unlikely one is, that he was jealous of the rising reputation of his pupil Fallopius, then professor of anatomy at Venice. This distinguished surgeon, as I said before, had written a book, in which he added to Vesalius's discoveries, and corrected certain of his errors.

To make a long story short: three years after the publication of his famous book, "De Corporis Humani Fabrica," he left Venice to cure Charles V., at Regensburg, and became one of the great Emperor's physicians. This was the crisis of Vesalius's life.

Meanwhile Llorente, the historian of the Inquisition, makes no mention of Vesalius having been brought before its tribunal, while he does mention Vesalius's residence at Madrid. Another story is, that he went abroad to escape the bad temper of his wife; another that he wanted to enrich himself.