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O Arjuna, I have personal knowledge of thy preceptor, the illustrious son of Bharadwaja, celebrated throughout the three worlds for his knowledge of the Vedas and the science of arms. O tiger in Kuru's race, O son of Pritha, I also know Dharma, Vayu, Sakra, the twin Aswins, and Pandu, these six perpetuators of Kuru race, these excellent celestials and human progenitors of you all.

He is Rudra; he is Shiva; he is Agni; he is Sarva; he is the vanquisher of all; he is Indra, and Vayu, and the Aswins and the god of lightning. He is Chandramas; he is Isana; he is Surya; he is Varuna; he is Time; he is the Destroyer; he is Death; he is the Day and the Night; he is the fortnight; he is the seasons; he is the two twilights; he is the year.

One moment, he was calm and kind; the next, he was ranting about how the Negative Forces, which had been co-inhabiting our bodies, were causing his hair to fall out and affecting the health of Vayu, his advance-souled Scottish terrier; then, flipping again to the other extreme, he encouraged us to move to a new condominium just outside of Boulder where "we could all live close to one another."

Agni having Vayu for his car-driver, assuming a body with matted locks on head, and roaring like the clouds, pursued the Asura, desirous of consuming him.

Then the divine and pure-souled Brahma of four faces, that Creator of the Universe himself sprung from a lotus, showed himself on his car to Raghu's son. And Sakra and Agni and Vayu, and Yama and Varuna and the illustrious Lord of the Yakshas, and the holy Rishis, and king Dasaratha also in a celestial and effulgent form and on car drawn by swans, showed themselves.

Thus addressed, Krishna bore Partha who had been summoned according to the rules of triumphant challenge to the vicinity of Drona's son, like Vayu bearing Indra to the sacrifice. Saluting Drona's son whose mind was fixed upon one thing, Keshava said unto him, "O Ashvatthama, be cool, and without losing a moment strike and bear.

O Vâyu, the praisers celebrate thee with hymns, they who know the feast-days, and have prepared the Soma. O Vâyu, thy satisfying stream goes to the worshipper, wide-reaching, to the Soma-draught. O Indra and Vâyu, these libations of Soma are poured out; come hither for the sake of our offerings, for the drops of Soma long for you.

Vayu, "the Wind," seems to have been regarded as a god from the first. He appears, not only in the later portions of the Zenda vesta, like Mithra and Aryaman, but in the Gathas themselves. His name is clearly identical with that of the Vedic Wind-god, Vayu, and is apparently a sister form to the ventus, or wind, of the more western Arians.

Indeed, if Agni, or Vayu, or Dharma, or Indra, or the Aswins had ever engaged themselves in works from worldly desire, then the sons of Pritha could never have fallen into distress. Do not, therefore, by any means, indulge in such anxiety, because the gods, O Bharata, always set their eyes on affairs worthy of themselves.

According to the text of the Kaushitakins the soul goes on to the world of Vayu, to the world of Varuna, to the world of Indra, to the world of Prajapati, to the world of Brahman.