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Pizarro and the principal cavaliers went into mourning, and the troops listened with devout attention to the service of the dead from the lips of Father Valverde.35 The ceremony was interrupted by the sound of loud cries and wailing, as of many voices at the doors of the church.

He answered in a few words : "Deal with him so that he shall give us no more trouble."4 It is also stated that Hernando, afterwards, when laboring under the obloquy caused by Almagro's death, shielded himself under instructions affirmed to have been received from the governor.5 It is quite certain, that, during his long residence at Xauxa, the latter was in constant communication with Cuzco; and that had he, as Valverde repeatedly urged him,6 quickened his march to that capital, he might easily have prevented the consummation of the tragedy.

Approaching the litter of the Inca, Valverde delivered an extraordinary address.

This force numbered thirteen hundred, badly armed; and to equip it exhausted the resources of the little arsenal at New Iberia. Under Brigadier Sibley, it had made a campaign into New Mexico and defeated the Federals in some minor actions, in one of which, Valverde, the four guns had been captured.

At this point further advices were received from Canby, stating that he had encountered the enemy at Valverde, ten miles north of Fort Craig, but, owing to the inefficiency of the newly raised New Mexican volunteers, was compelled to retire. The Texans under Sibley marched on up the Rio Grande, levying tribute upon the inhabitants for their support.

The unhappy monarch asked if this were really so, and, on its being confirmed by Pizarro, he consented to abjure his own religion, and receive baptism. The ceremony was performed by Father Valverde, and the new convert received the name of Juan de Atahuallpa, the name of Juan being conferred in honor of John the Baptist, on whose day the event took place.31

But, although put to the torture, he would not -or, as is probable, could not give information on the subject; and the conspirators, who had a long arrear of injuries to settle with him, closed their proceedings by publicly beheading him in the great square of Lima.3 Valverde, Bishop of Cuzco, as he himself assures us, vainly interposed in his behalf.

At this moment Fray Vicente de Valverde, a Dominican friar, Pizarro's chaplain, and afterward Bishop of Cuzco, came forward with his brevidry, or, as other accounts say, a Bible, in one hand, and a crucifix in the other, and, approaching the Inca, told him, that he came by order of his commander to expound to him the doctrines of the true faith, for which purpose the Spaniards had come from a great distance to his country.

"I built a house in Valverde, the nearest inhabited district to my mine. "Valverde was then a thriving place; it is now a ruin, which you may have seen in your journey down. "In this place we lived for years, in the enjoyment of wealth and happiness. I look back upon those days as so many ages of bliss. Our love was mutual and ardent; and we were blessed with two children, both girls.

Nor did the chief neglect the interests of religion. Father Valverde, whose nomination as Bishop of Cuzco not long afterwards received the Papal sanction, prepared to enter on the duties of his office. A place was selected for the cathedral of his diocese, facing the plaza.