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And, indeed, on this very level of "Universal" religion something besides the mere knowledge of religion has taken place. Values which are intellectually true are bound to exercise some influence on the life. Thus, something of the nature of the higher reality has touched the soul and will of man. We know in what we have believed.
They feverishly argue the relative values of Greek, mathematics, and manual training, but fail with singular unanimity in pointing out the fundamental cause of our failure in human education: That failure is due to the fact that we aim not at the full development of the child, but that the world regards and always has regarded education first as a means of buttressing the established order of things rather than improving it.
"Usually the more of values a person possesses, the more anxious he is for stable government. Labor has little capital, and so often becomes venturesome, and is willing to stake all on the throw of a die. But labor in the presence of open hungry mouths can ill afford to take such chances.
Conventional equality between things has led to the invention of money, for money is only one term in a comparison between the values of different sorts of things; and in this sense money is the real bond of society; but anything may be money; in former days it was cattle; shells are used among many tribes at the present day; Sparta used iron; Sweden, leather; while we use gold and silver.
So little was realized of the economic and efficiency values of insurance against chance, that the beginning of the movement was opposed. The movement resulted in certain obvious changes which looking back upon them seemed inevitable and natural. This was what was known as universal Employers' Liability laws.
But this is the most grievous error, as we shall endeavor to show in the course of this little book. The island, without much exaggeration, can really be called the garden spot of the world, and there is no doubt but that when the Stars and Stripes wave permanently over it, and there is an influx of American enterprise and wealth, there will be a marvelous increase in values of all kinds.
But the main difficulty with having no more than such scattered and promiscuous impressionability is that it is likely to result in poetry that is a mere confusion of color without design, unless the poet is subject to the unifying influence of a great passion, which, far from destroying perspective, as was hinted previously, affords a fixed standard by which to gauge the relative values of other impressions.
The proportion between the value of the capital and that of the interest must have remained the same, though the rate had never been altered. By altering the rate, on the contrary, the proportion between those two values is necessarily altered. If £100 now are worth no more than £50 were then, £5 now can be worth no more than £2:10s. were then.
Let us say that there exists in every society a general system of values, found in social usages, conventions, institutions, and formulas, and that our judgments of social life are founded on our habitual recognition of these values, and of the arrangement of them which has become more or less fixed in our society.
Politicians, professors, lawyers, doctors, no matter what our calling, our judgments are determined by the old scale of values. Intellect, Beauty, Emotion, these are the things we count precious; to wealth and to progress we are indifferent, save as conducing to these.
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