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Among those thus mentioned as settled in Rome we find the physician Asclepiades whom king Mithradates vainly endeavoured to draw away from it into his service; the universalist in learning, Alexander of Miletus, termed Polyhistor; the poet Parthenius from Nicaea in Bithynia; Posidonius of Apamea in Syria equally celebrated as a traveller, teacher, and author, who at a great age migrated in 703 from Rhodes to Rome; and various others.

I saw a man the other day, and he said to me, "I am a Unitarian Universalist; that is what I am." Said I, "What do you mean by that?" "Well," said he, "here is what I mean: the Unitarian thinks he is too good to be damned, and the Universalist thinks God is too good to damn him, and I believe them both." What is the next thing in this great creed?

"Why, if you are right in what you preach, you know where I am going." But only a few years were to pass before Chapin said in public in Beecher's presence, "I am jealous of Mr. Beecher he preaches a better Universalist sermon than I can."

Some of its ministers and members uphold that theory; but there is perfect liberty of opinion. I know that many of their ministers believe in Conditional Immortality. Dr. Edward White, of England, the apostle of that doctrine, was a highly respected minister of that church. I think I am right in saying that there is no Universalist Church in England.

The grant from the Jackson Fund had been spent by the Blackwells and Olympia Brown of Michigan, who most providentially volunteered to continue their work when they returned to the East. Olympia Brown, recently graduated from Antioch College and ordained as a minister in the Universalist church, was a new recruit to the cause.

Her older sister said to her one day, "Rebecca, our dear mother died a Universalist; are you going to forsake her faith?" Mother answered, "If Mother did the best she knew, that is between her and her God; it is my duty to do the best I know." Later this sister joined the Catholic Church and finally died in the Catholic home for widows.

I told him that Elder Edwards could use his own pleasure, but I would hold a meeting that night with our Universalist brethren; and thus we parted. Elder Edwards went to spend the night with the class leader, while I attended a meeting with the friends who had invited me home with them. I had a good time.

It is true he was a Universalist preacher, but that makes it all the worse. To think that Protestantism has so degenerated in a New England city that a preacher who does not believe in the divinity of Christ nor in the inspiration of the Bible should be appointed to represent it on such an occasion. It is enough to make the Pilgrim Fathers turn in their graves and groan for pain.

The town-house of Bellingham was an old Universalist church whose society had been uprooted and driven away by the sermons, prayers and persecutions of the Baptist brethren and sisters. It must have been an ancient building as it had a high pulpit, a sounding board still higher and square pews.

Pourquoi caught at Ann's dress and she had to be manfully rescued by Worth. And no sooner had the inquirer been loosened from one side than the universalist was firmly fastened to the other and the rescue must be enacted all over again, amid considerable confusion and laughter. Ann's laugh was borne to Katie on a wave of the spring just the laugh of a girl playing with a boy and his dogs.