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They deify as God something which I can only translate by a word as underivable as God I mean Gumption. But it is part of their religion that there should be no temple to Gumption, nor are there priests or professors of Gumption Gumption being too ineffable to hit the sense of human definition and analysis.

On the other hand, both the above illustrations afford evidence of an unconscious perception of the facts, and prove the existence of a direct knowledge underivable from any sensual impression or from consciousness. This has always been recognised, and has been described under the words "presentiment" or "foreboding."

A zoological theory seems suddenly to have thrown light and intelligibility into the most diverse provinces of knowledge. But in point of fact it can be shown that Darwinism has not really done this and cannot do it. It leaves unaffected the problem of the mind with its peculiar and underivable laws, from the logical to the ethical.

And thus the series ascends throughout the spheres of nature up to the mysterious directive energies in the crystal, and to the underivable phenomena of movement in the living substance, perhaps even to the functions of will-power. All these can be discovered, but not really understood. They can be described, but not explained.

A wrong conclusion was drawn from these. “Any one who hopes to deduce from the chemical and physical properties of the fertilised egg the necessity that an animal, tormented by hunger and love must, after a certain time, arise therefrom, has a pathetic resemblance to the miserable manufacturers of homunculi.” Life is one of the underivable and inexplicable fundamental functions of universal being.

For, in the first place, it cannot be proved that methods of study which are relatively valid for natural phenomena are applicable also to those of the mind. And in the second place we must admit that even in natureapart from mindwe have to do with new beginnings which are underivable from their antecedents.

At every point underivable and unintelligible in terms of physiological processes, it reveals itself from stage to stage as more deeply and wholly unique in its relations, interactions, and processes, and grows farther and farther beyond the laboured and insufficient schemes and formulas under which science desires to range all psychical phenomena. Individuality.

The non-living and the inorganic are also underivable as to their individual stages, and the leap from the inorganic to the organic is simply much greater than that from attraction in general to chemical affinity.

In all vital processes we must reckon with a “physiological x,” which cannot be eliminated, which gives to life its unique and underivable character. There aresecondary forces,” “superforces,” “dominants,” which bring about what is peculiar in vital functions and direct their processes. “Vitalismin the strict sense is thus here also rejected. The machine-theory is held valid.