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His journey so far as Memphis he made in a boat, which sailed on the river of the Tuat. At Memphis he left the boat on the river, and entered a magical boat formed of a serpent's body, and so passed under the mountainous district round about Sakkārah. At or near Saīs he returned to his river boat, and sailing over the great marine lakes of the Delta reached Heliopolis.

On the road to Tuat from Algeria, or to Ghadamez from Tunis and Tripoli, or to Fezzan from Bonjem or Benioleed, there is no traverse of six days comparable in difficulty to that which we have just accomplished. There is said to be none other like it on the road to Soudan, except a tremendous desert between Ghât and Aheer. However, we must not trouble ourselves about this as yet.

Chap. 50 saved the deceased from the headsman in the Tuat, and Chap. 51 enabled him to avoid stumbling. Chaps. 38, 52-60, and 62 ensured for him a supply of air and water in the Tuat, and Chap. 63 protected him from drinking boiling water there. Chaps. 64-74 gave him the power to leave the tomb, to overthrow enemies, and to "come forth by day."

When they arrived there he told Thoth, the Scribe of Truth, to write down on his tablets the names of all who were therein, and to punish those among them who had sinned against him, and he deputed to Thoth the power to deal absolutely as he pleased with all the beings in the Tuat. Ra loathed the wicked, and wished them to be kept at a distance from him.

Haj Ahmed, the governor, is also a Moor, born at Tuat. He is a marabout, or saint, but is looked up to by the people for the settlement of all municipal concerns. The Ghâteen derive their subsistence almost entirely from the caravans, although their little oasis is not unfertile. But the political authority of the country resides entirely in the hands of the Azgher Tuaricks.

For his voice was soft, full, organ-like, flexible, easy with illimitable lung-power and ineffable grace. When he ceased the silence fell, empty and barren, after that song's unaudienced splendor. Set the war-god. Thebes. Amenti The realm of Death. Tuat The Egyptian Hades. Nomarch governor of a civil division called a nome. A high office. Ma The goddess of truth.

As each object was presented to the spirit of the king, which was present in his statue in the Tuat Chamber of the tomb, the priest recited a form of words, which had the effect of transmuting the substance of the object into something which, when used or absorbed by the king's spirit, renewed the king's life and maintained his existence in the Other World.

Many parts of the Tuat were filled with hideous monsters in human and animal forms, and with evil spirits of every kind, but they were all rendered powerless by the spells uttered by the gods who were in attendance on the Sun-god in his boat. At one time in the history of Egypt it became the earnest wish of every pious man to make the journey from this world to the next in the Boat of the Sun.

The Egyptians believed that the souls of the dead on leaving this world had to traverse a vast and difficult region called the Tuat, which was inhabited by gods, devils, fiends, demons, good spirits, bad spirits, and the souls of the wicked, to say nothing of snakes, serpents, savage animals, and monsters, before they could reach the Elysian Fields, and appear in the presence of Osiris.

At the western end was a sort of vestibule, through which the god passed from the day sky into the Tuat, and at the eastern end was another vestibule, through which he passed on leaving the Tuat to re-enter the day sky. The two vestibules were places of gloom and semi-darkness, and the ten divisions of the Tuat were covered by black night.