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"I went to him," says the celebrated physician, Tronchin, an old friend of his; "after I had pointed out to him the absurdity of his fearing that, for a mere piece of imprudence, France would come and seize an old man on foreign soil to shut him up in the Bastille, I ended by expressing my astonishment that a head like his should be deranged to the extent I saw it was.
I have, without going further than my own history, a strong proof of this maxim in Grimm, and in Tronchin; both became my implacable enemies from inclination, pleasure and fancy, without having been able to charge me with having done either of them the most trifling injury, and whose rage, like that of tigers, becomes daily more fierce by the facility of satiating it.
"Voltaire's first impulse," he said, "is to be good; it is reflection that makes him bad." Tronchin had said in the same way that Voltaire's heart was the dupe of his understanding. Rousseau is always trying to like him, he always recognises him as the first man of the time, and he subscribed his mite for the erection of a statue to him.
I think it superfluous to remark here, that it is to her the history of the opiate of M. Tronchin, of which I have spoken in the first part of my memoirs, relates; the other lady was Madam de Mirepoix.
In the course of nature he should have been buried ten years ago, but Tronchin kept him alive with his regimen and by feeding the wounds on slices of veal. Without this the cancer would have killed him. His life might well be called an artificial one.
Tronchin, whom they had no difficulty in gaining over, seconded them powerfully, and became the most violent of my persecutors, without having against me, any more than Grimm had, the least subject of complaint. They all three spread in silence that of which the effects were seen there four years afterwards.
The Duc de Villars and the famous Tronchin came and joined us. The doctor, a tall fine man, polite, eloquent without being a conversationalist, a learned physician, a man of wit, a favourite pupil of Boerhaeve, without scientific jargon, or charlatanism, or self-sufficiency, enchanted me. His system of medicine was based on regimen, and to make rules he had to be a man of profound science.
Mme. d'Epinay has been made familiar to us by Grimm, Galiani, Diderot, Rousseau, and Voltaire. Perhaps, on the whole, Voltaire has given us the most agreeable impression. She was ill of grief and trouble, and had gone to Geneva to consult the famous Tronchin when she was thrown into more or less intimacy with the Sage of Ferney. He invited her to dinner immediately upon her arrival.
I think I shall give her up." "I think that's the best thing you could do," I replied, "for a man who languishes after a woman who is either devoid of feeling or full of caprice, makes himself her dupe. Bliss should be neither too easy nor too hard to be won." The next day we returned to Geneva, and M. Tronchin seemed delighted to oblige me.
Tronchin, too, is interesting; he was the first physician who recognized the therapeutic use of fresh air and exercise, hygienic boots, and open windows.
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