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In the consideration whereof it is first to bee regarded with what commodities our owne country aboundeth either naturall or artificiall, what quantity may be spared, and wher the same may with the easiest rate be gained, and how in his best nature vnto vs returned, all which by this passage shall be vnto vs most plentifully effected, and not onely that, but this also which is most to be regarded that in our thus trading wee shall by no meanes inrich the next adioyning states vnto vs, for riches bread dread, and pouertie increaseth feare, but here I cease fering to offend, yet it is a question whether it were better by an easy rate to vent our commodities far of or by a more plentifull gayne to passe them to our neerer neighbours, and those therby more inriched then ourselues, the premises considered wee finde our country to abound with woll, and wollen cloth, with lead, tin, copper and yron, matters of great moment, wee also knowe our soyle to be fertill, and would if trad did so permit haue equal imploiment with any of our neighbours, in linnen cloth, fustians, seys, grograms or any other forraine artificiall commodities, besides the excellent labours of the artsman, either in metallyne mechanicall faculties, or other artificiall ornaments, whereof India is well knowne to receiue all that Europe can afford, rating our commodities in the highest esteeme of valewe, which by this passage is speedily perfourmed, and then none of these should lie dead vpon our handes as now they doe, neither should we bee then ignorant as now we are in many excellent practices into which by trade wee shoulde bee drawne.
I caused Atrakhasis to behold a dream and thus he heard the decision of the gods." Cf. Poebel, Hist. Texts, p. 51 f. Op. cit., p. 51; cf. also Jastrow, Heb. and Bab. Trad., p. 346.
Situation Trad &c. &. of that people which is divided into 20 tribes possessing Sepperate interest they are numerous between 2 & 3000 men, divided into 20 tribes who view their interests as defferent Some bands at War with Nations which other bands are at peace- This nation call themselves-Dar co tar.
Baring-Gould from Dodsley's "Poetical Collection." See "F. L. Record," vol. ii. p. 8; Baring-Gould, p. 547. Des Michels, p. 38; Kreutzwald, p. 212. See also my article on "The Forbidden Chamber," "F. L. Journal," vol. iii. p. 193, where the relations of the Esthonian tale to the myth of the Forbidden Chamber are discussed. Dennys, p. 98, "Gent. Mag. Lib." Trad. Pop." vol. iii. p. 566.
Introduction to Romero, p. x.; Arnaudin, p. 5. Pitré, vol. iv. p. xvii. "Wide-awake Stories," p. 1; Knowles, p. ix. White, vol. i. p. vi.; Sir G. Grey, p. vii.; Gill, p. xx.; Rink, pp. 83, 85. Ellis, "History of Madagascar," vol. i. p. 264; Sproat, "Scenes and Studies of Savage Life," p. 51; Im Thurn, pp. 215, 216. Burton, "Nights," vol. x. p. 163; "Revue des Trad. Pop." vol. iv. p. 6.
With the loss of sanctity the reason for prohibiting the attendance of men would vanish; but the tradition of it would be preserved in the incident of the story which narrated Peeping Tom's treachery. Bray, vol. i. p. 174. Cromek, p. 242; "Y Cymmrodor," vol. iv. p. 209; "Revue des Trad. Pop." vol. iii. p. 426; "Revue Celtique," vol. i. p. 232. Sébillot, "Contes," vol. ii. p. 34; "Revue des Trad.
"F. L. Journal," vol. i. p. 202; "Revue des Trad. Pop." vol. iv. p. 305. Von Hahn, vol. ii. p. 78. In illustration of these remarks on marital relations in a society where female kinship only is recognized, let me quote the following paragraph concerning Maori customs. The Maories, it must be borne in mind, have only recently emerged from this stage; and many relics of it remain.
Wirt Sikes quotes this story without acknowledgment, stating that the legend, "varying but little in phraseology, is current in the neighbourhood of a dozen different mountain lakes." As if he had collected it himself! Thorpe, vol. iii. p. 120, apparently quoting Harry's "Sagen, Märchen und Legenden Niedersachsens"; Sébillot, "Trad. et Sup." vol. i. p. 115; "Zeits. f.
Bartsch, vol. i. p. 42; Sikes, p. 59, quoting from the "Cambrian Quarterly," vol. ii. p. 86; "Y Cymmrodor," vol. vi. p. 209; Arnason's "Icelandic Legends," cited in Kennedy, p. 89; Thorpe, vol. ii. p. 174, quoting Thiele, "Danmark's Folkesagn samlede." See also Keightley, p. 125. Fleury, p. 60; "Revue des Trad. Pop." vol. iii. p. 162. Cf.
Thorpe, vol. ii. p. 128, from Thiele, "Danmark's Folkesagn"; Keightley, p. 506. Waldron, p. 28. "Mélusine," vol. i. p. 446; Radloff, vol. i. p. 78; Bladé, vol. i. p. 161; Cosquin, vol. ii. p. 10; Cavallius, p. 281; "Revue des Trad. Pop." vol. iv. p. 222. Journal of Anthrop. Inst. vol. x. p. 282; Shortland, p. 150; "Kalewala," rune xvi. l. 293. Gill, p. 172.
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