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I made my preparations, and set out with my faithful lieutenant, Alila, who never left me, and who was justly styled Mabouti-Tao. We were mounted upon good horses, that carried us along like gazelles to Vigan, the chief town of the province of South Ilocos, where we left the animals. This river is the only issue by which we could penetrate to the Tinguians.
As at Lacedæmonia, thought I, for there old age was honoured. The laws are perpetuated by tradition, as the Tinguians have no idea of writing. In some instances they apply the punishment of death.
My faithful Alila retired with me into one of the low-storied cabins to pass the night, as we had been in the habit of doing while staying with the Tinguians. For our better security we were accustomed to watch one another alternately; we never both slept at the same time. Without being timid, ought we not to be prudent? This night it was my turn to go to sleep the first.
This height surprised me, but I understood this precaution when I knew that thus, under shelter at night, the Tinguians are saved from the nocturnal attacks of the Guinanès, their mortal enemies, and defend themselves with the stones which they throw from the tops of the trees.
We must go to our homes, and this we cannot do without passing through the woods inhabited by these abominable creatures, who made us eat raw meat, and seasoned only with cinders. Well, master, before you undertook this excursion, you ought to have recollected all that happened to us among the Tinguians and the Igorrots."
I had my reasons for so doing: I wished, if possible, to make an excursion to the Tinguians and Igorrots, wild populations, who were much talked of, but little known. I wished to study them myself. I took the precaution not to confide this idea to anybody, for then, indeed, people would not have known what name to give my folly.
From time to time one of the Tinguians spoke, and pronounced, in a slow, harmonious tone of voice, a speech, which he concluded by a sort of laugh, that was imitated by all the assistants; after which they stood up, ate some pieces of dried meat, and drank some basi; they then repeated the last words of the orator, and danced.
It winds around high mountains of basalt; its sides are steep; its bed is encumbered with immense blocks of rock, fallen from the sides of the mountains, which render it impossible to walk along its banks. To reach the Tinguians, it is necessary to have recourse to a slight skiff, that can easily pass through the current and the most shallow parts.
He told me that the Tinguians have no veneration for the stars; they neither adore the sun, nor moon, nor the constellations; they believe in the existence of a soul, and pretend that after death it quits the body, and remains in the family. As to the god that they adore, it varies and changes form according to chance and circumstances.
His task has been a difficult one; for example, his only line of communication, the Abulug River, runs through a territory inhabited by Negritos, who had been so abused by the Christian natives on the one hand, and whose heads had been so diligently sought by the wild Tinguians of the mountains, on the other, that they had acquired the habit of greeting strangers with poisoned arrows.
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