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"Next on the programme came what the Chinese call 'Tieng sieng, fruit and cakes; and during the interval they wandered all over the house examining everything, and we moved about, talking first to one and then to another. Several little things much encouraged us their friendly, pleasant manner and evident pleasure, and the earnest way in which they pressed us to go again to visit them.

However, upon receiving an assurance that a rumour would be spread in which the number of taels should be multiplied by ten, and that the sum itself should be brought in advance, Tieng Lin promised to instruct this person in the art of drawing five characters, which, he said, would be sufficient to illustrate all stories except those by the most expensive and highly-rewarded story-tellers men who have become so proficient that they not infrequently introduce a score or more of living persons into their tales without confusion.

Mynkata ki bynriew shi khadár doloi sngew tieng, ki ong ba ki nongkem ki da kylli shiwa ia ka jaid, ki da leh ia lade kum ki bym mut ba'n leh ei-ei-ruh, te ynda kita ki briw ia kibe ki mut ba'n kem ki la ia thuh ia la ka jaid ki sa kem ia ki. Haba ki sngew ba ki long na ka jaid kaba jiw long kongngór ki'm jiw kem. Te haba ym ioh eh ki kñia da ki mráw Siem.

When the person who is setting forth this narrative revealed to Tieng Lin the utmost amount of money he could afford to give for instruction in the art of drawing living figures, Tieng Lin's face became as overcast as the sky immediately before the Great Rains, for in his ignorance of this incapable person's poverty he had treated him with equality and courtesy, nor had he kept him waiting in the mean room on the plea that he was at that moment closeted with the Sacred Emperor.

Many months passed before he was competent to reproduce persons resembling Tien and himself, for in this he was unassisted by Tieng Lin, and his progress was slow. At length, being satisfied, he called upon the least fierce of those who sit in easy-chairs, and requested that he might be entrusted with a story for picture-making.

Hadin kata ki sa shat ia ki met-iap sha um bad ia ki khlieh jong ki ruh de. Hinrei ha ki sngi U Markuháin ne U Raj-Indro Singh uba ha Khyjong ngi mynta ym long shúh kumta namar ba u tieng ia ka Kompani. Ia kine ki briew ba ki kñia ki khot kyrteng ia ki ki Muga Khara.

Great as was the disadvantage owing to the nature of the five characters, this became as nothing when it presently appeared that the avaricious and clay-souled Tieng Lin, taking advantage of the blindness of this person's enthusiasm, had taught him the figures so that they all gazed in the same direction.

It therefore became necessary that he should become competent in the art of drawing figures without delay, and with this object he called at the picture-room of Tieng Lin, a person whose experience was so great that he could, without discomfort to himself, draw men and women of all classes, both good and bad.

At this point, the person who is now concluding his obscure and commonplace history, having spent his last piece of money on joss-sticks and incense-paper, and being convinced of the presence of the spirits of his ancestors, is inspired to make the following prophecies: That Tieng Lin, who imposed upon him in the matter of picture-making, shall come to a sudden end, accompanied by great internal pains, after suffering extreme poverty; that the one who sits in an easy-chair, together with his lesser one and all who make stories for them, shall, while sailing to a rice feast during the Festival of Flowers, be precipitated into the water and slowly devoured by sea monsters, Klan-hi in particular being tortured in the process; that Pel-li-Chen, the father of Tien, shall be seized with the dancing sickness when in the presence of the august Emperor, and being in consequence suspected of treachery, shall, to prove the truth of his denials, be submitted to the tests of boiling tar, red-hot swords, and of being dropped from a great height on to the Sacred Stone of Goodness and Badness, in each of which he shall fail to convince his judges or to establish his innocence, to the amusement of all beholders.